Amporn Marddent. (2007a).  Social Space of Muslims and Non-Muslims in Southern Thailand: An Analysis of Interfaith Courtship and Marriage. Paper presented at Voices of Islam in Southeast Asia, Nakhon Sri Thammarat.

Amporn Marddent. (2007b).  Buddhist Perceptions of Muslims in the Thai South. ศิลปศาสตร์สำนึก, 7(18), 47–63.

Amporn Marddent. (2008).  Khao Khaek: Interfaith Marriage Between Muslims and Buddhists in Southern Thailand. In C. H. Leng et al. (Eds.), Muslim–Non-Muslim Marriage (pp. 190–218). Singapore: ISEAS.

Burr, A. M. R. (1972–1988).  Multiple works on Buddhism, Islam, and spirit beliefs in Southern Thai coastal villages. Published in Journal of the Siam Society, Anthropos, Folklore, Asian Folklore Studies, and edited volumes by A. D. W. Forbes.

Chan Johnson, I. (2012).  The Buddha on Mecca’s Verandah: Encounters, Mobilities, and Histories Along the Malaysian–Thai Border. Seattle: University of Washington Press.

Chanintira Na Thalang, & Chontida Auikool. (2018).  Opportunities for Inter-Ethno-Religious Engagement in Thailand’s Southern Border Provinces. Asian Ethnicity, 1–16.

Chavalit Angwithayathorn. (2004).  Relations Between Malays and Nakhon Sri Thammarat in the Past. Paper presented at Plural Peninsula, Walailak University.

Chaveewan Vannaprasert et al. (1986).  The Traditions Influencing Social Integration Between Thai Buddhists and Thai Muslims. Pattani: Prince of Songkhla University.

Chuleeporn Virunha. (2004).  Some Thoughts on the Historical Pattern of Thai–Malay Relations: Towards Local Perspectives. Silpakorn University International Journal, 2(2), 97–122.

Dorarirajoo, S. (2003).  Chinese Fish, Thai Fish, Malay Fish: Inter-Ethnic Relations in Fish Markets in Southern Thailand. Paper presented at Association of Asian Studies Conference, New York.

Dorarirajoo, S. (2019).  Halal Crab, Haram Crab: Understanding Islam in Southern Thailand Through the Lens of Seafood. In J. Dürrschmidt & Y. Kautt (Eds.), Globalized Eating Cultures (pp. 267–287). Cham: Springer.

Evans, J. et al. (2023).  Buddhism, Islam and Religious Pluralism in South and Southeast Asia. 🔗

Golomb, L. (1978–1988).  Extensive research on curing, cultural intermediaries, and supernatural beliefs in multi-ethnic Southern Thailand. Published in Social Science and Medicine, University of Illinois Press, and edited volumes by Ohio University.

Golomb, L. (1988).  The Interplay of Traditional Therapies in South Thailand. Social Science and Medicine, 27(8), 761–768. 🔗

Guelden, M. (2002–2005).  Multiple works on spirit mediumship and gendered communication in Southern Thailand. Presented at Inter-Dialogue Conference and published in Dynamic Diversity in South Thailand (Silkworm Books).

Horstmann, A. (2002–2013).  Extensive research on communal space, morality, multi-religious coexistence, and ritual performance in Southern Thailand. Published in Journal of Southeast Asian Studies, Brill volumes, and conference proceedings.

Imron Sohsan. (2014).  The Role of Islamic Faith-Based Organization in Building Solidarity and Resilience in Northeast Thailand. Jurnal Studi Pemerintahan, 5(1).

Ishii, Y. (1994).  Thai Muslims and the Royal Patronage of Religion. Law & Society Review, 28(3), 453–460.

Jaffary Awang et al. (2016).  Social Interaction: Openness Attitude of Religious Believers in Southern Thailand. Asian Social Science, 12(7), 66–74.

Janjira Sombatpoonsiri. (2023).  Buddhist Majoritarian Nationalism in Thailand. Journal of Contemporary Asia, 53(3), 398–422. 🔗

Jelonek, A. W. (2012).  The Dynamics of Ethno-Religious Separatism in Southern Thailand. Politeja, (20), 135–154.

Jerryson, M. K. (2008–2011).  Multiple works on Buddhist monks, violence, and religious nationalism in Southern Thailand. Published by Oxford University Press and University of California.

Joll, C. M. (2019).  Beyond the Discourse of Religious Freedom: Revisiting Chapters of ‘Religious’ Persecution in Thailand. Paper presented at NZASIA Conference, Victoria University of Wellington.

Jory, P. (2008).  Luang Pho Thuat and the Integration of Patani. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North (pp. 292–304). Singapore: NUS Press.

Julispong Chularatana. (2017).  The Monarchy and Thai Muslims During the Traditional Era. In S. Lorriman & A. Katib (Eds.), The Monarchy and Muslims in Thailand (pp. 7–56). Bangkok: ISOC.

Kershaw, R. (1969).  The Thais of Kelantan: A Socio-Political Study of an Ethnic Outpost. (Ph.D.). University of London.

Keyes, C. F. (2009).  Muslim “Others” in Buddhist Thailand. Thammasat Review, 13(1), 19–42.

Khatib Ahmad Khan et al. (2023).  A Comparison of Superstitious Beliefs and Rituals in Buddhism and Islam. Pastoral Psychology. 🔗

Khemthong Tonsakulrungruang. (2021).  The Revival of Buddhist Nationalism in Thailand and Its Adverse Impact on Religious Freedom. Asian Journal of Law and Society, 8(1), 72–87.

Kriya Langputeh. (2001).  A Critical Study of References to Islam in Contemporary Thai Religious Discourse. (M.A.). Mahidol University.

Larsson, T. (2018).  Buddhist Bureaucracy and Religious Freedom in Thailand. Journal of Law and Religion, 33(2), 197–211.

Lehr, P. (2019).  Thailand – It Is Time to Arm Thai Buddhists. In Militant Buddhism (pp. 193–230). Cham: Palgrave Macmillan.

Mallika Masudi et al. (2017).  The Monarchy and Muslims in Thailand During Siam’s Transition to Modernity. In S. Lorriman & A. Katib (Eds.), The Monarchy and Muslims in Thailand (pp. 57–85). Bangkok: ISOC.

Marcinkowski, C. (2006–2011).  Works on Buddhist–Muslim relations and historical travel accounts. Published in Zeitschrift der Deutschen Morgenländischen Gesellschaft and Islam and Civilisational Renewal.

McCargo, D. J. (2008–2009).  Studies on Buddhist democracy and Thai Buddhists in the Southern conflict. Published in Religion and Democracy in Thailand and Journal of Southeast Asian Studies.

Montesano, M. J., & Jory, P. (Eds.). (2008).  Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. Singapore: NUS Press.

Nejad, S. S. (1996).  Indo-Iranian Shaman Beliefs Elements in Siamese and Southeast Asian Rituals. Paper presented at The 6th International Conference on Thai Studies, Chiang Mai.

Nishii, R. (1993–2020).  Extensive anthropological research on Muslim–Buddhist relations, gender, death rituals, and peripheral ethnicity in Southern Thailand. Published in Southeast Asian Studies, ILCAA, Curzon Press, and Springer volumes.

Olthof, D. (2015–2016).  Studies on local-level citizenship, state–society relations, and inter-ethnic estrangement in Southern Thailand. Published by Simon Fraser University and School for International Studies.

Rattiya Saleh. (2009).  "New" Relations: Buddhists and Muslims in the Three Southernmost Provinces. In C. Satha-Anand (Ed.), Imagined Land? (pp. 145–164). Tokyo: ILCAA.

Reid, A. M. (2008).  A Plural Peninsula. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North (pp. 27–38). Singapore: NUS Press.

Ruriah Saleh. (1997).  The Interaction Among Religious Adherents in Pattani, Yala, and Narathiwat. Bangkok: Research Fund Office (SOKOWO).

Scupin, R., & Joll, C. M. (2020).  Buddhist–Muslim Dynamics in Siam/Thailand. In I. Frydenlund & M. Jerryson (Eds.), Buddhist-Muslim Relations in a Theravada World (pp. 101–135). Singapore: Palgrave Macmillan.

Sponsel, L. E., & Natadecha-Sponsel, P. (1992).  A Comparison of the Cultural Ecology of Adjacent Muslim and Buddhist Villages in Southern Thailand. Journal of the National Research Council of Thailand, 23(2), 31–42.

Srawut Aree, Jaran, M., & Mohd, F. (2021).  Potential Role of Alternative Media in Reducing Islamophobia: A Case Study of Unrest in Southern Thailand. Researchers World – Journal of Arts Science and Commerce, 12(1), 1–9. 🔗

Sufiyah Luebaeludong. (2021).  An Examination of Buddhist–Muslim Experiences of Interfaith Rituals in Thailand. (M.A.). Hamad Bin Khalifa University, Qatar.

Sumana Leelavanichkul et al. (2017).  Religiosity, Practices of Religions, and Perceptions of Older People Among Muslims and Buddhists in Thailand. The International Journal of Aging and Human Development, 86(2), 131–151. 🔗

Suthiwong Phongpaibun. (2004–2008).  Ties of Brotherhood: Southern Thai–Malay Cultural Roots. Presented at Plural Peninsula and published in Thai South and Malay North (NUS Press).

Suwanna Satha-Anand. (1990).  Religious Movements in Contemporary Thailand: Buddhist Struggles for Modern Relevance. Asian Survey, 395–408.

Tsukamoto, T. (2022).  Seeking Common Ground and Reconciliation: Islam, Thai Citizenship and Multiculturalism. In C. Yamahata (Ed.), Social Transformations in India, Myanmar, and Thailand: Volume II (pp. 83–107). Singapore: Palgrave Macmillan.

Tugby, D., & Tugby, E. (1989).  Malay-Muslim and Thai-Buddhist Relations in the Pattani Region: An Interpretation. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2 (pp. 73–90). Bihar: Centre for Southeast Asian Studies.

Wattana Sungunnasil (Ed.). (2005).  Dynamic Diversity in Southern Thailand. Chiang Mai: Silkworm Books.

Winzeler, R. L. (1985).  Ethnic Relations in Kelantan: A Study of the Chinese and Thai as Ethnic Minorities in a Malay State. Singapore: Oxford University Press.

Yusuf, I. (2015).  Muslim–Buddhist Relations Caught Between Nalanda and Pattani. In K. M. DeSilva (Ed.), Ethnicity and Conflict in Buddhist Societies in South and Southeast Asia (pp. 157–270). Colombo: Vijitha Yapa.

Yusuf, I. (2016).  Celebrating Muhammad’s Birthday in Buddha’s Land: Managing Religious Relations Through Religious Festival. In D. Sofjan (Ed.), Religion, Public Policy and Social Transformation in Southeast Asia (Vol. 2, pp. 130–161). Geneva: Globethics.net.

Aree Jampaklay et al. (2017–2020).  Multiple studies on migration, unrest, and mental health in Southern Thailand. Published in Demography, International Journal of Social Psychiatry, and International Journal of Public Health.

Bunmak, S. (2017).  Migrant Networks of Irregular Nayu Workers in Malaysia – The Case of the Tom Yum Restaurants in Kuala Lumpur. Geografia–Malaysian Journal of Society and Space, 7(2).

Dodge, N. N. (1980).  Population Estimates for the Malay Peninsula in the Nineteenth Century. Population Studies, 34(3), 437–475. 🔗

Grabowsky, V. (1996).  The Thai Census of 1904: Translation and Analysis. Journal of the Siam Society, 84(1), 49–85.

Guest, P., & Aree, U. (1993).  Religion and Migration in Southern Thailand. Nakhon Pathom: IPSR, Mahidol University.

Horstmann, A. (2009).  Transnational Ideologies and Actors at the Level of Society in South and Southeast Asia. In P. Mandaville (Ed.), Transnational Islam in South and Southeast Asia (pp. 35–52). Seattle: NBR.

Ibrahima Lamine Sano, & Kadiatou Sanoh. (2015).  Minority–Majority Is Building Relations: A Case Study of Thai South and Malay North. International Journal of Arts & Sciences, 8(3), 331–350.

Kaiser, M. (1999).  Some Forms of Migration in a Border Region: Southern Thailand/Northern Malaysia. Bielefeld: University of Bielefeld.

Knodel, J. et al. (1998–1999).  Religion and Reproduction: Muslims in Buddhist Thailand. Published as Research Report and in Population Studies, 53(2), 149–164.

Muhammad Arafat Bin Mohamad. (2022).  Transculturality and the Hajj: Diasporas as Mediators of Cross-Cultural Encounters. Journal of Ethnic and Migration Studies, 1–18. 🔗

Muhammad Mahbubul Haque. (2019).  Malay Muslim Integration in Upper Southern Provinces – Role of the Thai Government. Asian Affairs, 45(2), 98–118.

Nathan, J. E. (1922).  The Census of British Malaya: 1921. London: Dunstable & Waterford.

Nik Abdul Rakib Bin Nik Hassan. (2009, Dec 11–12).  The Patani Malay Diaspora. Paper presented at The Phantasm in Southern Thailand, Chulalongkorn University.

Nisakorn Klanarong. (2009).  Border Crossing of Muslim Women in Southern-Border Provinces of Thailand. Asia Pacific Viewpoint, 50(1), 74–87.

Noone, R. O. (1948).  Notes on the Kampong, Compounds and Houses of the Patani Malay Village of Banggul Ara. Journal of the Malayan Branch of the Royal Asiatic Society, 21(1), 119–123.

Numan Hayimasae. (2014).  Thai Government Concerns Towards Malay-Muslim Students in Saudi Arabia and Egypt, 1940s–1970s. Paper presented at The 12th International Conference on Thai Studies, University of Sydney.

Pha-isah Leekoi et al. (2014).  Relationship Between Type of Risks and Income of Rural Households in Pattani Province. Asian Social Science, 10(17), 204.

Scupin, R. (1989).  Cham Muslims of Thailand: A Haven of Security in Mainland Southeast Asia. Journal of Muslim Minority Affairs, 10(2), 486–491.

Tsuneda, M. (2006–2009).  Multiple works on gender, migration, and identity in Southern Thailand. Published in Kyoto Review and doctoral thesis at University of Wisconsin.

Yusuf, I. (2008).  Democracy and Muslim Minority in Thailand. In I. Yusuf & C. Atiligan (Eds.), Religion and Democracy in Thailand (pp. 131–147). Bangkok: Konrad-Adenauer-Stiftung.

Zakee Phithakkumpol. (2009).  Migration and the Violence in the Far South. In C. Satha-Anand (Ed.), Imagined Land? (pp. 165–178). Tokyo: ILCAA.