
Muslim Thai Bibliography
4. History
Abdul Manan, Fadhlur Rahman Armi, & Wan Yunil Amri. (2022). The Expansion of Islam in Pattani, South Thailand: A Historical Analysis. Journal of Al-Tamaddun, 17(1), 85–95.
Abdul-Salam Preeda Prapartchob. (1987). Mobilization of Resources Through Waqf in Thailand. Paper presented at The Workshop on Islam and Economic Development in Southeast Asia, Institute of Southeast Asian Studies, Singapore.
Adams, D. B. J. (1977). Monarchy and Political Change in Thailand under Chulalongkorn, 1868–1885. (Ph.D.). University of Chicago.
Ahmad Sharifuddin Bin Mustapha, Abdul Karim Bin Ali, & Nur Zainatul Nadra Binti Zainol. (2018). Sheikh Daud al-Fatani as Scholar in Malay Archipelago: Overview on His Writings. International Journal of Engineering & Technology, 7(2.29), 332–337.
Akin Rabibhadana. (1979). The Organization of Thai Society in the Early Bangkok Period: 1782–1873. In C. D. Neher (Ed.), Modern Thai Politics: From Village to Nation (Rev. ed., pp. 39–53). Cambridge, MA: Schenkman.
Allen, C. B. (1991). 1688 “Revolution” in Siam and Its Origins: An In-Depth Examination of a Seventeenth-Century Siamese Power Struggle. University of Hawai’i at Manoa.
Amirell, S. (2011). The Blessings and Perils of Female Rule: New Perspectives on the Reigning Queens of Patani, c. 1584–1718. Journal of Southeast Asian Studies, 42(2), 303–323.
Amirell, S. (2015). Female Rule in the Indian Ocean World (1300–1900). Journal of World History, 26(3), 443–489.
Andaya, L. Y. (1999). Ayutthaya and the Persian and Indian Muslim Connection. In K. Breazeale (Ed.), From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia (pp. 119–136). Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project.
Andaya, L. Y. (2017). The Northern Malays. In Wannasarn Nunsuk (Ed.), Peninsular Siam and Its Neighborhoods: Essays in Memory of Dr. Preecha Noonsuk (pp. 81–111). Nakhon Si Thammarat: Cultural Council of Nakhon Si Thammarat Province.
Anonymous. (1915). Records of the Relations Between Siam and Foreign Countries in the 17th Century (Vols. 1–2). Bangkok: Vajiranana National Library.
Apiradee Jansaeng. (2010). Local Autonomy: Chinese Community in Songkhla During Late Eighteenth and Nineteenth Centuries. (Ph.D.). Australian National University.
Arian, A. (2019). The XVII C. Safavid Diplomatic Envoy to Siam: A Politics of Knowledge Formation. University of Groningen. Retrieved from research.rug.nl
Awae Maeh Ouma, & ‘Abdullah Bin Yusuf Kareena. (2014). Contribution of Syeikh Tuan Minal in the Creative Islamic Civilization on Islamic Society in South Thailand. International Journal of Nusantara Islam, 2(2), 57–66.
Bailey, C., & Miskic, H. N. (1989). “The Country of Patani in the Period of Reawakening” – A Chapter from Ibrahim Syukri’s Sejarah Kerajaan Melayu Patani. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2: Politics of the Malay-Speaking South (pp. 151–166). Bihar: Centre for South East Asian Studies.
Baker, C. J., Dhiravat na Pombejra, van der Kraan, A., & Wyatt, D. K. (Eds.). (2005). Van Vliet’s Siam (trans.). Chiang Mai: Silkworm Books.
Baker, C. J., & Pasuk Phongpaichit. (2017). Ayutthaya and the Peninsula from the Thirteenth to Seventeenth Century. In Wannasarn Nunsuk (Ed.), Peninsular Siam and Its Neighborhoods (pp. 113–124). Nakhon Si Thammarat: Cultural Council of Nakhon Si Thammarat Province.
Bassett, D. K. (1989). British ‘Country’ Trade and Local Trade Networks in the Thai and Malay States, c. 1680–1770. Modern Asian Studies, 23(4), 625–643.
Beemer, B. (2013). The Creole City in Mainland Southeast Asia: Slave Gathering, Warfare and Cultural Exchange in Burma, Thailand and Manipur, 18th–19th C. (Ph.D.). University of Hawai’i at Manoa.
Beemer, B. (2016). Bangkok, Creole City: War Slaves, Refugees, and the Transformation of Culture in Urban Southeast Asia. Literature Compass, 13(5), 266–276.
Bradley, F. R. (2010). Imperial Borders, Refugee Diasporas, and the Division of the Patani–Kelantan Cultural Sphere. Paper presented at Space, Movement and Place in Southeast Asia, University of California–Berkeley.
Bradley, F. R. (2010). From Cape Town to Cambodia: The Role of the Patani ‘Ulama in the Development of Southeast Asian Islam. Paper presented at Association of Asian Studies, Annual Meeting, Philadelphia.
Bradley, F. R. (2010). Authority without a State: Islamic Leadership in the Malay–Thai Borderland after 1786. Paper presented at Central States Anthropological Society Conference, Madison.
Bradley, F. R. (2010). The Patani Scholarly Network and the Rise of Islamic Educational Institutions in Southeast Asia. Paper presented at American Academy of Religion, Annual Meeting, Atlanta.
Bradley, F. R. (2011). A Home for the Dispossessed: Warfare, Diaspora, and the Rise of the Pondok, 1870–1910. Paper presented at Association for Asian Studies, Annual Meeting, Honolulu.
Bradley, F. R. (2012). Siam’s Conquest of Patani and the End of Mandala Relations, 1786–1838. In P. Jory (Ed.), The Ghosts of the Past in Southern Thailand: Essays on the History and Historiography of Patani (pp. 149–160). Singapore: NUS Press.
Bradley, F. R. (2013). Sheikh Daud al-Fatani’s Munyat al-Musalli and the Place of Prayer in 19th-C Patani Communities. Indonesia and the Malay World, 41(120), 198–214.
Bradley, F. R. (2014). Islamic Reform, the Family, and Knowledge Networks Linking Mecca to Southeast Asia in the Nineteenth Century. The Journal of Asian Studies, 73(1), 89–111.
Bradley, F. R. (2016). Forging Islamic Power and Place: The Legacy of Shaykh Da’ud bin ‘Abd Allah al-Fatani in Mecca and Southeast Asia. Honolulu: University of Hawaii Press.
Bradley, F. R. (2021). Women, Violence, and Gender Dynamics during and after the Five Patani–Siam Wars, 1785–1838. Itinerario, 1–19.
Brown, R. A. (2011). Flying Money: Legal Pluralism and the Cash Waqf in Thai Muslim Communities. Encounters: An International Journal for the Study of Culture and Society, 4(Spring).
Brown, R. A. (2013). Islam in Modern Thailand: Faith, Philanthropy and Politics. London: Routledge.
Brown, R. A. (2013). Saudi Charitable Impulse Abroad: The Coercive Power of Belief and Money in Thailand. In R. A. Brown & J. Pierce (Eds.), Charities in the Non-Western World (pp. 251–277). London: Routledge.
Burney, H. (1910–1912). The Burney Papers (Vols. I–III). Bangkok: Vajiranana National Library.
Caldecott, A. (1920). The Malay Peninsula in the XVIIth & XVIIIth Centuries. Journal of the Straits Branch of the Royal Asiatic Society, 82, 129–132.
Cameron, W. (1883). On the Patani. Journal of the Straits Branch of the Royal Asiatic Society, 11, 123–142.
Chandran, J. (1970). The Anglo-French Declaration of January 1896 and the Independence of Siam. Journal of the Siam Society, 28, 105–126.
Chandran, J. (1972). Britain and the Siamese Malay States, 1892–1904: A Comment. The Historical Journal, 15(3), 471–492.
Chandran, J. (1977). The Contest for Siam, 1889–1902: A Study in Diplomatic Rivalry. Bangi: Universiti Kebangsaan Malaysia.
Chavalit Angwithayathorn. (2004). Relations Between Malays and Nakhon Sri Thammarat in the Past. Paper presented at Plural Peninsula Conference, Walailak University.
Cho Hung-Guk. (1999). Thai–Malay Conflicts in the Sixteenth and Seventeenth Centuries. International Area Studies Review, 2(2), 47–68.
Cho Hung-Guk. (2005). Thai–Malay Conflicts in the Ayutthaya Period. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.
Chuleeporn Virunha. (2004). Past Perception of Local Identity in the Upper Peninsular Area: A Comparative Study of the Thai and Malay Historical Literatures. Paper presented at Plural Peninsula Conference, Walailak University.
Chusiri Chamaraman. (1979). Notes on a Forgotten Asian Port (Pattani). Itinerario, 3, 61–63.
Chusiri Chamoraman. (1988). A Group of Thai Muslims Who Were Amongst the Earliest Settlers of Songkhla. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1 (pp. 47–52). Bihar: Centre for South East Asian Studies.
Chuwaen, Y., & Ngaothammasan, P. (2009). Some Perspectives on Relations Between Siam and Patani/Pattani from the 17th to the 19th Century. Paper presented at The Phantasm in Southern Thailand, Chulalongkorn University.
Corfield, J. J. (Ed.). (1993). Rama III and the Siamese Expedition to Kedah in 1839: The Dispatches of Luang Udomsombat. (Cyril Skinner, Trans.). Monash Papers on Southeast Asia (Vol. 30). Clayton, Vic.: Monash University.
Dalrymple, G. H. (2021). Melayu to Thai Muslim: Historical and Theoretical Perspectives on Ethnonyms, Ethnogenesis and Ethnic Change Amongst Muslims in Songkhla Province. (M.A.). Universiti Kebangsaan Malaysia, Bangi.
Dalrymple, G. H., & Joll, C. M. (2021). The Muslim Sultans of Singora in the 17th Century. Journal of the Siam Society, 109(1), 37–62.
Dalrymple, G. H., & Joll, C. M. (2022). The Demise and Rise of Singora’s Sultan Sulaiman Lineage. Journal of the Siam Society, 110(2), 53–84.
Farrington, A., & Dhiravat na Pombejra. (2006). The English Factory in Siam, 1612–1685 (Volume II). London: British Library.
Feener, R. M. (2019). Islam in Southeast Asia to c. 1800. In Oxford Research Encyclopedia of Asian History.
Fernberger, C. C. (2016). Fernberger’s Diary in English incl. Footnotes (M. Preeprem, Trans.). In H. Lukas (Ed.), Christoph Carl Fernberger: The First Austrian in Patani and Ayudhya (1624–1625) (pp. 127–163). Bangkok: Centre for European Studies at Chulalongkorn University.
Fernberger, C. C. (2016). Fernberger’s Diary in Thai incl. Footnotes (A. Saengchai, Trans.). In H. Lukas (Ed.), Christoph Carl Fernberger: The First Austrian in Patani and Ayudhya (1624–1625) (pp. 164–199). Bangkok: Centre for European Studies at Chulalongkorn University.
Fine Art Department. (1999). Culture: Historical Identity and Artifacts of Pattani Province. Bangkok: Fine Art Department.
Franke, W. (1984). A Chinese Tombstone of 1592 Found in Pattani. Journal of the South Seas Society, 39(1/2), 61–62.
Gerini, G. E. (1905). Historical Retrospect of Junkceylon Island. Journal of the Siam Society, 2(2), 121–268.
Gesick, L. (1995). In the Land of Lady White Blood: Southern Thailand and the Meaning of History. Ithaca, NY: Southeast Asia Program, Cornell University.
Gullick, J. M. (1983). Kedah 1821–1855: Years of Exile and Return. Journal of the Malaysian Branch of the Royal Asiatic Society, 56(2), 31–86.
Heeck, G., & Terwiel, B. J. (2008). A Traveler in Siam in the Year 1655: Extracts from the Journal of Gijsbert Heeck (B. J. Terwiel, Trans.). Chiang Mai: Silkworm Books.
Ibrahim Syukri. (1985). History of the Malay Kingdom of Pattani (C. Bailey & J. Miksic, Trans.). Athens, OH: Center for International Studies, Ohio University.
Ishii, Y. (1971). Seventeenth Century Japanese Documents About Siam. Journal of the Siam Society, 59, 161–173.
Ishii, Y. (1998). The Junk Trade from Southeast Asia: Translations from the Tôsen Fusetsu-gaki, 1674–1723. Singapore: Institute of Southeast Asian Studies.
Islahuddin, Ku-Ares Tawandorloh, & Sumaiyah Menjamin. (2021). Diplomatic Strategies of the Patani Kingdom in Hikayat Patani: A Sociology of Literature Study. Bahastra (Online), 41(2), 172–181.
Jacq-Hergoualc’h, M. (2002). The Malay Peninsula: Crossroads of the Maritime Silk Road (100 BC–1300 AD) (Victoria Hobson, Trans.). Leiden: Brill.
Joll, C. M. (2009). Islam’s Creole Ambassadors. Paper presented at The Phantasm in Southern Thailand, Chulalongkorn University.
Joll, C. M. (2012). Islamic Diversity in Thailand’s Far South. Paper presented at The International Conference on Religion, Business and Contestation in Southeast Asia, University of Malaya, Kuala Lumpur.
Joll, C. M. (2013). The Haj, Salvation and Social Change in Cosmopolitan Penang and Patani. Paper presented at “Penang and the Hajj”, E&O Hotel, Penang.
Joll, C. M. (2019). Siam’s Javanese Fetish as Cultural Anomaly or Vestige of Cosmopolitan Past (Vol. 62). Bangi: Institute of Ethnic Studies (KITA), Universiti Kebangsaan Malaysia.
Joll, C. M. (2019). The Legacy of Melaka’s 15th Century Successes in 16th Century Siam. Paper presented at Melaka in the Long Fifteenth Century, Ramada Hotel, Malacca.
Joll, C. M. (2022). Malay Exiles in Central Thailand: Revisiting the Cultural Geography of Islam in Thailand and the Malay World’s Northern Diasporas. Indonesia and the Malay World, 50(147), 73–288.
Joll, C. M. (2023). Ayutthaya’s Seventeenth-Century Shi‘ite Muslim Enclave: A Reassessment. TRaNS: Trans-Regional and -National Studies of Southeast Asia, 11, 1–19.
Joll, C. M. (2023). Connections Between Islamic Reform Movements in Central and South Thailand (1920s–1950s): The Case of Haji Sulong and Ahmad Wahab. Paper presented at การเปลี่ยนผ่านของสังคมมุสลิมในสังคมไทยในรอบ 100 ปี, Chulalongkorn University.
Joll, C. M., & Srawut Aree. (2020). Images of Makkah and the Hajj in South Thailand: An Ethnographic and Theological Exploration. Studia Islamika, 27(2), 205–237.
Joll, C. M., & Srawut Aree. (2020). Thai Adaptations of the Javanese Panji in Cosmopolitan Ayutthaya. Southeast Asian Studies, 9(1), 3–25.
Joll, C. M., & Srawut Aree. (2022). Kling Muslims in Sixteenth-Century Ayutthaya: Towards Aggregating the Fragments. TRaNS, 10(1), 1–15.
Joll, C. M., & Srawut Aree. (2022). Tok Takia’s Legacy in Ayutthaya: Tracing Qadriyyah Circulations Through the Bay of Bengal. Studia Islamika, 29(3), 425–449.
Loos, T. L. (2011). Competitive Colonialisms: Siam and the Malay Muslim South. In R. V. Harrison & P. A. Jackson (Eds.), The Ambiguous Allure of the West: Traces of the Colonial in Thailand (pp. 75–91). Chiang Mai: Silkworm Books.
Low, J. (1838). Extracts from the Journal of a Political Mission to the Raja of Ligor in Siam. Journal of the Asiatic Society of Bengal, 7, 583–608.
Lukas, H. (Ed.). (2016). Christoph Carl Fernberger: The First Austrian in Patani and Ayudhya (1624–1625). Bangkok: Centre for European Studies at Chulalongkorn University.
Malhi, A. (2015). Law and Politics in the ‘Benighted Lands’: Frontiers of Colonialism on the Malay Peninsula. Paper presented at “Wild Spaces and Islamic Cosmopolitanism in Asia”, Asia Research Institute, National University of Singapore.
Malhi, A. (2015). Like a Child with Two Parents: Race, Religion and Royalty on the Siam–Malaya Frontier, 1895–1902. The Muslim World, 105(4), 472–495.
Malhi, A. (2018). Bordering Malaya’s ‘Benighted Lands’: Frontiers of Race and Colonialism on the Malay Peninsula, 1887–1902. In J. Gedacht & R. M. Feener (Eds.), Challenging Cosmopolitanism: Coercion, Mobility and Displacement in Islamic Asia (pp. 203–224). Edinburgh: Edinburgh University Press.
Marcinkowski, C. (2000–2015). Multiple works on Persian and Shi’ite influence in Siam and Southeast Asia, including:
Persian Religious and Cultural Influences in Siam/Thailand and Maritime Southeast Asia. Journal of the Siam Society, 88(1), 186–194.
Iranians, Shaykh al-Islams and Chularajamontris. Iranian Studies, 35(1–3), 23–46.
From Isfahan to Ayutthaya. Singapore: Pustaka Nasional Pte Ltd.
Shi’ism in Thailand: From the Ayutthaya Period to the Present. In C. Formichi & M. Feener (Eds.), Shi’ism in South East Asia (pp. 31–46). Oxford: Oxford University Press.
Marriott, H. (1916). A Fragment of the History of Trengganu and Kelantan. Journal of the Straits Branch of the Royal Asiatic Society, 72, 3–23.
Marrison, G. E. (1948). The Siamese Wars with Malacca During the Reign of Muzaffar Shah. Journal of the Malayan Branch of the Royal Asiatic Society, 22(1), 61–66.
Matheson-Hooker, V., & Hooker, M. B. (1988). Jawi Literature in Patani: The Maintenance of an Islamic Tradition. Journal of the Malaysian Branch of the Royal Asiatic Society, 61(1), 1–86.
Maxwell, W. E. (1909). A Letter of Instructions from the East Indian Company to Its Agent, Circ. 1614. Journal of the Straits Branch of the Royal Asiatic Society, 54, 80–81.
Moḥammad Rabīʿ bin Moḥammad Ibrāhīm. (1979). The Ship of Sulaiman (J. O’Kane, Trans.). London: Routledge.
Mohammad Zain ‘Abd Rahman. (2004–2005). Works on Shaykh Dawud al-Fatani’s Manhal al-Safi. Afkar: Jurnal Akidah & Pemikiran Islam, 5(1), 67–108; 6(1), 77–118.
Montesano, M. J., & Jory, P. (Eds.). (2008). Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. Singapore: National University of Singapore Press.
Muhammad Khatib Johari et al. (2021). Classification of Knowledge in the Islamic Civilization: From al-Ghazālī to al-Faṭānī. Jurnal Hadhari, 13(1), 69–91.
Nagazumi, A. (1960). The Ruling Class of the Kingdom of Patani in the Seventeenth Century. Southeast Asia: History and Culture, 2, 157–178.
Neher, A. (1995). Review of The Key to the South by Richard J. Aldrich. The Journal of Asian Studies, 54(1), 249–251.
Numan Hayimasae. (2014). Papers on Hajj Pilgrimage and Thai Government Concerns Toward Malay-Muslim Students Abroad. Presented at international conferences.
Omar Farouk Bajunid. (1980). Shaykh Ahmad: Muslims in the Kingdom of Ayutthaya. Jebat: Malaysian Journal of History, Politics and Strategic Studies, 10, 206–214.
Osborn, S. (1861). My Journal in Malayan Waters: Or the Blockade of Quedah (3rd ed.). London/New York: Routledge, Warne, and Routledge.
Oudaya Bhanuwongse. (n.d.). Bunnag Family Lineage Club. Retrieved from bunnag.in.th
Pacchira Chindaritha, & Lukas, H. (2016). In Search for the Traces of Patani’s Glorious Past (A. Saengchai, Trans.). In H. Lukas (Ed.), Christoph Carl Fernberger (pp. 263–290). Bangkok: Centre for European Studies at Chulalongkorn University.
Plubplung Kongchana. (2005). A History of the Chula Raja Montri Position (Sheikh’ul-Islam). In JCAS Symposium Series XVII (pp. 279–289). Osaka: National Museum of Ethnology.
Porath, N. (2011). The Hikayat Patani: The Kingdom of Patani in the Malay and Thai Political World. Journal of the Malaysian Branch of the Royal Asiatic Society, 84(2), 45–66.
Raben, R. (2007). Ayutthaya, King Phetracha and the World: Dynamics of Kingship and Trade in Late-Seventeenth-Century Ayutthaya. In Dhiravat na Pombejra et al. (Eds.), Crossroads of Thai and Dutch History (pp. 199–232). Bangkok: SEAMEO/SPAFA.
Raja Iskandar Bin Raja Halid. (2018). The Nobat in Early Malay Literature: A Look into the Hikayat Patani. Indonesia and the Malay World, 46(135), 168–197.
Reid, A. M. (2008). A Plural Peninsula. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North (pp. 27–38). Singapore: NUS Press.
Reid, A. M. (2009). Patani as a Paradigm of Pluralism. Paper presented at The Phantasm in Southern Thailand, Chulalongkorn University.
Reynolds, C. J. (2011). Rural Male Leadership, Religion and the Environment in Thailand’s Mid-South, 1920s–1960s. Journal of Southeast Asian Studies, 42(1), 39–57.
Sand, E. (2001). Woman Ruler: Woman Rule. New York: iUniverse.
Sathian, M. R. (2004). Economic Change in the Pattani Region c. 1880–1930: Tin and Cattle in the Era of Siam’s Administrative Reforms. (Ph.D.). National University of Singapore.
Sathian, M. R. (2004). Transcending Borders: Trade and Traders of South Siam and Northern Malaya (c. 19th–20th Century). Retrieved from seasrepfoundation.org
Sathian, M. R. (2006). Suzerain–Tributary Relations: An Aspect of Traditional Siamese Statecraft (19th C). Jati, 11(4), 109–125.
Scrivener, R. S. (1981). The Siamese Brass Cannon in the Figure Court of the Royal Hospital, Chelsea, London. Journal of the Siam Society, 69, 169–117.
Scupin, R. (1988). Cham Muslims in Thailand. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1 (pp. 105–110). Bihar: Centre for South East Asian Studies.
Scupin, R. (1989). Cham Muslims of Thailand: A Haven of Security in Mainland Southeast Asia. Journal of Muslim Minority Affairs, 10(2), 486–491.
Sharom Ahmat. (1957). Kedah–Siam Relations, 1821–1905. Journal of the Malayan Branch of the Royal Asiatic Society, 30(3), 9–10.
Shiozaki, Y. (2015). From Mecca to Cairo: Changing Influences on Fatwas in Southeast Asia. In M. Bano & K. Sakurai (Eds.), Shaping Global Islamic Discourses (pp. 167–188). Edinburgh: Edinburgh University Press.
Siti Hawa Haji Salleh. (1992). Hikayat Patani. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Skinner, A. M. (1898). Map of the Central and Northern States of the Malay Peninsula, Siam. Geographical Journal, 11, 580.
Skinner, C. (1993). Translator’s Introduction. In J. J. Corfield (Ed.), Rama III and the Siamese Expedition to Kedah in 1839 (pp. vii–viii). Clayton, Vic.: Monash University.
Smith, J. (2019). State, Community, and Ethnicity in Early Modern Thailand, 1351–1767. (Ph.D.). University of Michigan.



