
Muslim Thai Bibliography
5. Dissertations
Adams, D. B. J. (1977). Monarchy and Political Change in Thailand under Chulalongkorn, 1868–1885. (Ph.D.). University of Chicago.
Affan Tubyasak. (2020). The Role and Challenges of Human Rights Groups in Mitigating Injustice in The Deep South of Thailand. (M.A.). University Malaya, Kuala Lumpur.
Ajirapa Pienkhuntod. (2017). Facilitation, Imposition, or Impairment?: The Role of Bridging Networks on Peacebuilding of Local Religious Leaders in the Deep South of Thailand. (Ph.D.). University of Otago.
Allen, C. B. (1991). 1688 “Revolution” in Siam and Its Origins: An In-Depth Examination of a Seventeenth-Century Siamese Power Struggle. University of Hawai’i at Manoa.
Amporn Marddent. (2016). Gender Piety of Muslim Women in Thailand. (Ph.D.). Johann Wolfgang Goethe University in Frankfurt am Main.
André, V. (2012). Framing Separatist Terrorism in Southern Thailand: Collision, Collusion, and Convergence. (Ph.D.). Monash University, Melbourne.
Anusorn Unno. (2011). "We Love Mr. King": Exceptional Sovereignty, Submissive Subjectivity, and Mediated Agency in Islamic Southern Thailand. (Ph.D.). University of Washington, Seattle.
Anwar Koma. (2023). Explaining States–Muslim Minority Relations in Southeast Asia: Different Paths toward Peace and Violence. (Ph.D.). Dokuz Eylul University.
Apiradee Jansaeng. (2010). Local Autonomy: Chinese Community in Songkhla during Late Eighteenth and Nineteenth Centuries. (Ph.D.). Australian National University.
Arian, A. (2019). The XVII C. Safavid Diplomatic Envoy to Siam: A Politics of Knowledge Formation. University of Groningen. Retrieved from research.rug.nl
Arpapat Indradat. (2015). Peace Journalism and Thailand’s Southern Insurgency: A Comparative Analysis of the Conflict Coverage in Bangkok Post and The Nation. (Ph.D.). Bournemouth University.
Barnes, B. E., & Abdul Syukur, F. (2009). Mediating Contemporary, Severe Multicultural and Religious Conflicts in Indonesia, the Philippines and Thailand. Routledge.
Beemer, B. (2013). The Creole City in Mainland Southeast Asia: Slave Gathering, Warfare and Cultural Exchange in Burma, Thailand and Manipur, 18th–19th C. (Ph.D.). University of Hawai’i at Manoa.
Bonnar, M.-A. (2009). The Role of Grassroots Women Peacebuilders in Southern Thailand. (M.A.). Royal Roads University.
Bonura, C. J. (2002). Political Theory on Locations: Formations of Muslim Political Community in Southern Thailand. (Ph.D.). University of Washington, Seattle.
Bradley, F. R. (2006). The World of the Hikayat Patani. (M.A.). University of Wisconsin–Madison.
Bradley, F. R. (2010). The Social Dynamics of Islamic Revivalism in Southeast Asia: The Rise of the Patani School, 1785–1909. (Ph.D.). University of Wisconsin–Madison.
Brannon III, B. M. (2012). Southern Thai Insurgency and the Prospect for International Terrorist Group Involvement. (M.A.). Naval Postgraduate School, Monterey, California.
Burke, A. (2011). Peripheral Conflicts and Limits to Peacebuilding: Foreign Aid and the Far South of Thailand. (Ph.D.). SOAS, University of London.
Burke, A. (2012). Foreign Aid and Peripheral Conflict: A Case Study of the Far South of Thailand. (Ph.D.). SOAS, University of London.
Burr, A. M. R. (1974). Buddhism, Islam and Spirit Beliefs and Practices and Their Social Correlates in Two Southern Thai Coastal Fishing Villages. (Ph.D.). University of London.
Carkin, G. B. (1984). Likay: The Thai Popular Theatre Form and Its Function within Thai Society. (Ph.D.). Michigan State University.
Chakrapob Sasakul. (2019). Sufism in Thailand: A Study of Impact on the Thai Muslims. (Ph.D.). Aligarh Muslim University.
Chalermkiat Khunthongpetch. (1986). Resistance Against Government’s Policies in the Four Southern Provinces of Thailand under the Leadership of Haji Sulong Abdul Qader, 1939–1954. (M.A.). Silpakorn University, Bangkok.
Chavivun Prachuabmoh. (1980). The Role of Women in Maintaining Ethnic Identity and Boundaries: A Case of Thai-Muslims (The Malay Speaking Group) in Southern Thailand. (Ph.D.). University of Hawaii, Honolulu.
Chayachoke Chulasiriwongs. (1980). Thai-British Relations Concerning the Southern Malay States 1880–1899. (Ph.D.). Ohio University.
Choo, A. (2010). Peace in Patani: A Minority Rights Approach to Reconciliation in South Thailand. (Ph.D.). Webster University.
Conlon, K. T. (2012). Ethnic Violence in Southern Thailand: The Anomaly of Satun. Naval Postgraduate School, Monterey, California.
Cornish, A. (1989). Relations Between Malay Rubber Producers and Thai Government Officials in a Development Project in Southern Thailand. (Ph.D.). Australian National University, Canberra.
Dalrymple, G. H. (2021). Melayu to Thai Muslim: Historical and Theoretical Perspectives on Ethnonyms, Ethnogenesis and Ethnic Change Amongst Muslims in Songkhla Province. (M.A.). Universiti Kebangsaan Malaysia, Bangi.
Daungyewa Utarasint. (2018). Voices and Votes Amid Violence: Power and Electoral Accountability in Thailand’s Deep South. (Ph.D.). Australian National University. Retrieved from anu.edu.au
Davisakd Puaksom. (2008). The Pursuit of Java: Thai Panji Stories, Melayu Lingua Franca, and the Question of Translation. (Ph.D.). National University of Singapore.
Dhiravat na Pombejra. (1984). A Political History of Siam under the Prasatthong Dynasty 1629–1688. SOAS, London.
Dorarirajoo, S. (2002). "No Fish in the Sea": Thai Malay Tactics of Negotiation in a Time of Scarcity. (Ph.D.). Harvard University, Cambridge, MA.
Dowsey-Magog, P. (1997). Khao Yam – A Southern Rice Salad: Heteroglossia and Carnival in Nang Talung. The Shadow Theatre of Southern Thailand. (Ph.D.). University of Sydney.
Engvall, A. (2010). Poverty and Conflict in Southeast Asia. (Ph.D.). Stockholm School of Economics (EFI), Stockholm.
Guelden, M. (2005). Ancestral Spirit Mediumship in Southern Thailand: The Nora Performance as a Symbol of the South on the Periphery of a Buddhist Nation-State. (Ph.D.). University of Hawaii, Anthropology.
Hafiz Salae. (2017). The Political Accommodation of Salafi-Reformist Movements in Thailand. (Ph.D.). University of Leeds.
Hasan Madmarn. (1990). Traditional Muslim Institutions in Southern Thailand: A Critical Study of Islamic Education and Arabic Influence in the Pondok and Madrasah Systems of Pattani. (Ph.D.). University of Utah.
Helbardt, S. (2011). Deciphering Southern Thailand’s Violence: Organisation and Insurgent Practices of BRN Coordinate. (Ph.D.). University of Passau.
Imron Sohsan. (2022). How Faith Matters: Al-Mubarak Muslim Community and Sustainable Development – A Case Study from Udon Thani Province of Isan Region of Thailand. (Ph.D.). Auckland University of Technology.
Ismail bin Yasmid. (2008). The Role of Shaykh Wan Ahmad al-Fatani (1856–1908) in Education and Politics. (M.A.). Prince of Songkhla University, Pattani.
Jafri Abdul Jalil. (2008). Malaysia’s Security Practice in Relation to Conflicts in Southern Thailand, Aceh and the Moro Region: The Ethnic Dimension. (Ph.D.). London School of Economics and Political Science.
Jerryson, M. K. (2008). Sacred Fury, Sacred Duty: Buddhist Monks in Southern Thailand. (Ph.D. dissertation). University of California, Santa Barbara.
Joll, C. M. (2009). What Muslims in Cabangtiga Mean by Merit: Merit-making Rhetoric, Islamic Discourse and the Thai Milieu. (Ph.D.). Universiti Kebangsaan Malaysia, Bangi.
Jones, S. A. (2007). Framing the Violence in South Thailand: Three Waves of Malay-Muslim Separatism. (M.A.). Ohio University.
Kanniga Sachakul. (1984). Education as a Means of National Integration and Comparative Study of Chinese and Muslim Assimilation in Thailand. University of Michigan, Ann Arbor.
Kayanee Chor Boonpunth. (2015). An Analysis of the Role of Civil Society in Building Peace in Ethno-religious Conflict: A Case Study of the Three Southernmost Provinces of Thailand. (Ph.D.). University of Waikato.
Kershaw, R. (1969). The Thais of Kelantan: A Socio-Political Study of an Ethnic Outpost. (Ph.D.). University of London.
King, P. (2006). From Periphery to Centre: Shaping the History of the Central Peninsula. (Ph.D.). University of Wollongong, Wollongong.
Koma, A. (2023). Explaining State–Muslim Minority Relations in Southeast Asia. (Ph.D.). Dokuz Eylul University.
Krich Suebsonthi. (1980). The Influence of Buddhism and Islam on Family Planning in Thailand: Communication and Implication. (Ph.D.). University of Minnesota.
Kriya Langputeh. (2001). A Critical Study of References to Islam in Contemporary Thai Religious Discourse. (M.A.). Mahidol University, Bangkok.
Lukmanul Hakim Darusman. (2010). Jihad in Two Faces of Shari’ah: Sufism and Islamic Jurisprudence (Fiqh) and the Revival of Islamic Movements in the Malay World. (Ph.D.). Australian National University, Canberra.
Maisonti, T. (2004). A Proposal to Address the Emerging Muslim Separatist Problem in Thailand. (M.Sc. in Defense Analysis). Naval Postgraduate School, Monterey, CA.
Medrano, A. D. (2007a). Education Creates Unrest: State Schooling and Muslim Society in Thailand and the Philippines. (M.A.).
Medrano, A. D. (2007b). Education Creates Unrest: State Schooling and Muslim Society in Thailand and the Philippines. (M.A.). University of Hawaii at Manoa.
Merli, C. (2009). Bodily Practices and Medical Identities in Southern Thailand. (Ph.D.). Uppsala University, Sweden.
Muhammad Arafat bin Mohamad. (2009). Memories of Martyrdom and Landscapes of Terror: Fear and Resistance Among the Malays of Southern Thailand. (M.A.). National University of Singapore.
Muhammad Arafat bin Mohamad. (2013). Be-longing: Fatanis in Makkah and Jawi. (Ph.D.). Harvard University.
Muhammad Ilyas Yahprung. (2014). Islamic Reform and Revivalism in Southern Thailand: A Critical Study of the Salafi Reform Movement of Shaykh Dr. Ismail Lutfi Chapakia Al-Fatani. (Ph.D.). International Islamic University of Malaysia.
Muhammad Khaldun Munip Abd Malek. (2018). Colonialism and the Dialectics of Islamic Reform in a Malay State: Pengasoh and the Making of a Muslim Public Sphere in Kelantan (1915–1925). (Ph.D.). University of Cambridge.
Muhammad Zain bin ‘Abdul Rahman. (2000). An Annotated Translation and Transliteration of al-Manhal al-Safi fi Bayan Ramz Ahl al-Sufi of Sheikh Dawud al-Fatani. (M.A.). International Islamic University of Malaysia.
Munirah Yamirudeng. (2011). Language as an Ethnic Denominator in Southern Thailand: A Case Study of Yala Province. (Ph.D.). Universiti Utara Malaysia.
Mustafa, R. T. (2011). The Making of a Cosmopolitan Muslim Place: Islam, Metropolis, State, and the Politics of Belonging in Ban Krua Community, Bangkok. (Ph.D.). University of Oxford.
Naidu, N. (2020). In Search of Patani Raya: Malay Anticolonial Imaginaries at the Fringes of Empire, 1945–48. (M.Phil.). University of Cambridge.
Narong Kongchatree. (1979). Thai-Malay Bilingualism. (M.A. Thesis). Mahidol University.
Nasra Mulor. (2018). A Study of Islamic Institutions in Thailand and Their Contribution to Islamic Learning. (Ph.D.). Aligarh Muslim University.
Nik Anuar Nik Mahmud. (1988). Anglo-Thai Relations, 1945–1954. (Ph.D.). University of Hull.
Nilsen, M. (2012). Negotiating Thainess: Religious and National Identities in Thailand’s Southern Conflict. (Ph.D.). Lund University.
Numan Hayimasae. (2010). Malay-Muslim Educational Institutions in South Thailand (1930–1990). (Ph.D. Thesis). Universiti Sains Malaysia.
Olthof, D. (2016). Compounding Fractures: State–Society Relations and Inter-Ethnic Estrangement in Thailand’s ‘Deep South’. (Ph.D.). Simon Fraser University.
Omar Farouk Bajunid. (1980). The Political Integration of the Thai-Islam. (Ph.D.). University of Kent at Canterbury.
Ornanong Noiwong. (2001). Political Integration Policies and Strategies of the Thai Government Toward the Malay-Muslims of Southernmost Thailand (1973–2000). (Ph.D.). Northern Illinois University, DeKalb.
Pakkamol Siriwat. (2022). Living in Parallel Worlds: Understanding Malayness and Ethnonationalism Among Youth in Thailand’s Deep South. University of Cambridge.
Pang, K. K. (2005). Legacy of Haji Sulong in Contemporary Separatist Struggle in Thailand’s Restive South. (M.A.). Nanyang Technological University.
Panomporn Anurugsa. (1984). Political Integration Policy in Thailand: The Case of the Malay Muslim Minority. (Ph.D.). University of Texas at Austin.
Paoyee Waesahmae. (2012). The Organization of the Islamic Cooperation and the Conflict in Southern Thailand. (M.A. in International Relations). Victoria University of Wellington.
Parinya Nualpian. (2016). Asymmetry of Power Relations Between Thai Government and Malay Muslims and Its Impacts on the Conflict in Southern Thailand, 2004–2013. Universiti Utara Malaysia.
Patya, S. (1974). Social Organization of an Inland Malay Village Community in Southern Thailand (with Emphasis on the Patterns of Leadership). (Ph.D.). University of Oxford.
Perayot Rahimmula. (1992). The Patani Fatawa: A Case Study of the Kitab Al-Fatawa Al-Fataniyyah of Shaykh Ahmed bin Muhamad Zain bin Mustafa Al-Fatani. (Ph.D.). University of Kent, Canterbury.
Pinida Neenlapathna. (2020). Risk Perception of Terrorism and Individual Preparedness in Thailand. (Ph.D.). Walden University.
Plubplung Kongchana. (2010). Chularajmontri: A Religious Institution Amidst Thai Social Changes. (Ph.D.). Assumption University, Bangkok.
Pojar, D. J. (2005). Lessons Not Learned: The Rekindling of Thailand’s Pattani Problem. (M.A.). Naval Postgraduate School, Monterey, CA.
Polioudakis, E. J. (1989). Family Strategies and Social Organisation in South Thailand. (Ph.D.). University of Michigan.
Ramadan Panjor. (2019). The Politics of Words in the Southern Border / Patani: Building “Peace” in Ethnic Political Conflict. (Ph.D.). Thammasat University.
Ramasoota, P. (1992). Media, State and Ideology: The Case of the Muslims Minority in Thailand. (M.A.). University of Hawaii, Honolulu.
Rodthong, C. (2009). Balancing the Direct and Indirect Approaches: Implications for Ending the Violence in Southern Thailand. (M.A.). Naval Postgraduate School, Monterey.
Ross, L. N. (2011). Rong Ngeng: The Transformation of Malayan Social Dance Music in Thailand Since the 1930s. (Ph.D.). The City University of New York.
Rungrawee Chalermsripinyorat. (2021). Jihad for Patani: Islam and BRN’s Separatist Struggle in Southern Thailand. (Ph.D.). Australian National University, Canberra.
Ruslan Uthai. (1993). A Comparative of Word Formation in Standard Malay and Pattani Malay. (M.A.). Chulalongkorn University, Bangkok.
Sachakul, K. (1985). Education as a Means for National Integration: Historical and Comparative Study of Chinese and Muslim Assimilation in Thailand. (Ph.D.). University of Michigan.
Santanee Phasuk. (2001). Some Newly-Discovered Siamese Maps and Their Place in the History of Thai Mapping and Cartography. (Ph.D.). SOAS, University of London. Retrieved from ethos.bl.uk
Sarochamad Panpimon. (1995). The Role of Muslim Newspapers in Thailand. (M.A.). Chulalongkorn University, Bangkok.
Sathian, M. R. (2004). Economic Change in the Pattani Region c. 1880–1930: Tin and Cattle in the Era of Siam’s Administrative Reforms. (Ph.D.). National University of Singapore.
Scupin, R. (1978). Thai Muslims in Bangkok: Islam and Modernization in a Buddhist Society. (Ph.D.). University of California, Santa Barbara.
Seni Mudmarn. (1988). Language Use and Loyalty Among the Malay Muslims of Southern Thailand. (Ph.D.). State University of New York at Buffalo.
Siriwan Pakkhem. (2007). A Phonological Comparison of Pattani Malay as Spoken in Narathiwat, Krabi, and Pathumthani. (M.A. Linguistics). Mahidol University. Retrieved from mulinet9.li.mahidol.ac.th
Smedley, B. (2014). Language Policy and Linguistic and Cultural Identity in the Ongoing Conflict in Southern Thailand. (Ph.D.). Indiana University.
Smith, J. (2019). State, Community, and Ethnicity in Early Modern Thailand, 1351–1767. (Ph.D.). University of Michigan.
Smith, T. (2015). The Geography of the Jihad: What Connects the Incidents of the Jihad – Networked Radicalisation, Connected Insurgencies or a Global Ethical Movement? University of Hull.
Sompiboon, S. (2012). The Reinvention of Thai Traditional-Popular Theatre: Contemporary Likay Praxis. (Ph.D.). University of Exeter.
Songsiri Putthongchai. (2013). What Is It Like to Be Muslim in Thailand? A Case Study of Thailand Through Muslim Professionals’ Perspectives. (Ph.D.). University of Exeter.
Sri Mulyati. (2002). The Educational Role of the Tariqa Qadiriyya Naqshbandiyya with Special Reference to Suryalaya. (Ph.D.). McGill University, Montreal.
Streicher, R. (2013). Gendering Counterinsurgency in South Thailand. (Ph.D.). Freie Universität Berlin.
Suchart Monkongpitukkul. (2016). Conflict Resolution in the Three Southern Border Provinces of Thailand: Policy Process and Outcomes. (Ph.D.). National Institute of Development Administration, Bangkok.
Sufiyah Luebaeludong. (2021). An Examination of Buddhist-Muslim Experiences of Interfaith Rituals in Thailand. (M.A.). Hamad Bin Khalifa University, Qatar.
Suria Saniwa bin Wan Mahmood. (1998). De-Radicalization of Minority Descent: A Case Study of the Malay-Muslim Movement in Southern Thailand, 1980–1994. (M.A.). Universiti Sains Malaysia, Penang.
Surin Pitsuwan. (1982). Islam and Malay Nationalism: A Study of the Malay-Muslims of Southern Thailand. (Ph.D.). Harvard University.
Suthep Soonthornpasuch. (1977). Islamic Identity in Chiengmai City: A Historical and Structural Comparison of Two Communities. (Ph.D.). University of California, Berkeley.
Tadmor, U. (1995). Language Contact and Systemic Restructuring: The Malay Dialect of Nonthaburi, Central Thailand. (Ph.D.). University of Hawai’i.
Tan-Mullins, M. (2006). The Political Ecology of Coastal Resource Management in the Fishing Villages of Southern Thailand. (Ph.D.). National University of Singapore.
Tarek Abd El-Hamid Ahmed Amin. (1995). Anglo-German Rivalry in the Malay Peninsula and Siam, 1870–1909. (Ph.D.). Universiti Malaya, Kuala Lumpur.
Taweeluck Pollachom. (2012). In-Between Space: The Identity of Three Generations of Patani Muslim Women in the Modern Education System. (Ph.D.). Walailak University.
Tej Bunnag. (1969). The Provincial Administration of Siam from 1892 to 1915: A Study of the Creation, the Growth, the Achievements, and the Implications for Modern Siam, of the Ministry of the Interior under Prince Damrong Rachanuphap. (Ph.D.). University of Oxford.
Thanikun Chantra. (2017). Political Participation During Conflict: A Case Study of the Conflict Areas in Songkhla and Pattani Provinces of Thailand. (Ph.D.). University of Canterbury.
Thanin Salam. (2004). The Roles of the Lineage of Sultan Sulaiman Shah in the Thai Government During the Late Ayutthaya Regime: A Case Study of Chaiya. (M.A.). Prince of Songkhla University, Pattani Campus.
Thio, E. (1956). British Policy in the Malay Peninsula, 1880–1910. (Ph.D.). University of London.
Titima Suthiwan. (1997). Malay Lexical Elements in Thai. (Ph.D.). University of Hawai’i, Honolulu.
Treepon Kirdnark. (2018). The Representation of Thai Muslims in Three Southern Border Provinces on YouTube. SOAS, University of London.
Tsukamoto, T. (2011). Encountering the Other Within: Thai National Identity and the Malay-Muslims of the Deep South. (Ph.D.). Australian National University, Canberra. Retrieved from hdl.handle.net
Tsuneda, M. (2009). Navigating Life on the Border: Gender, Marriage, and Identity in Malay Muslim Communities in Southern Thailand. (Ph.D.). University of Wisconsin, Madison.
Uthai Dulyakasem. (1981). *Education and Ethnic Nationalism: The Case of the Muslim-Malays in Southern



