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Muslim Thai Bibliography

1.3. Bangkok

Adis Idris Raksamani. (2008).  Multicultural Aspects of the Mosques in Bangkok. Manusya: Journal of Humanities, 16, 114–134.

Akin Rabibhadana. (1979).  The Organization of Thai Society in the Early Bangkok Period: 1782–1873. In C. D. Neher (Ed.), Modern Thai Politics: From Village to Nation (Rev. ed., pp. 39–53). Cambridge, MA: Schenkman.

Amporn Marddent. (2007).  Sexual Culture Among Young Migrant Muslims in Bangkok. Chiang Mai: Silkworm Books.

Beemer, B. (2013).  The Creole City in Mainland Southeast Asia: Slave Gathering, Warfare and Cultural Exchange in Burma, Thailand and Manipur, 18th–19th c. (PhD). University of Hawai’i at Manoa.

Beemer, B. (2016).  Bangkok, Creole City: War Slaves, Refugees, and the Transformation of Culture in Urban Southeast Asia. Literature Compass, 13(5), 266–276.

Chaiwat Satha-Anand. (1991).  Bangkok Muslims and the Tourist Trade. In Mohamed Ariff (Ed.), The Muslim Private Sector in Southeast Asia (pp. 89–121). Singapore: Institute of Southeast Asian Studies.

Davisakd Puaksom. (2008).  The Pursuit of Java: Thai Panji Stories, Melayu Lingua Franca, and the Question of Translation. (PhD). National University of Singapore.

Gützlaff, K. F. A. (1834).  The Journal of Two Voyages Along the Coast of China, in 1831, & 1832... London: Fredick Westley and A. H. Davis.

Hafiz Salae. (2017).  The Political Accommodation of Salafi-Reformist Movements in Thailand. (PhD). The University of Leeds.

Joll, C. M. (2019).  Siam’s Javanese Fetish as Cultural Anomaly or Vestige of Cosmopolitan Past (Vol. 62). Bangi: Institute of Ethnic Studies (KITA), National University of Malaysia.

Joll, C. M. (2022).  Malay Exiles in Central Thailand: Revisiting the Cultural Geography of Islam in Thailand and the Malay World’s Northern Diasporas. Indonesia and the Malay World, 50(147), 73–288.

Joll, C. M. (2022).  Market Share between Revivalist and Reformist “Firms” in Thailand’s Competitive Religious Economy. Paper presented at Trendsetters of Islam in Maritime Southeast Asia, ISEAS: Yusof Ishak Institute.

Joll, C. M. (2023).  Connections between Islamic Reform Movements between Central and South Thailand between the 1920s and 1950s: The Case Study of Haji Sulong bin Abdul Kadir Tokmeena (d. 1954) and ‘Ahmad Wahab (d. 1956). Paper presented at การเปลี่ยนผ่านของสังคมมุสลิมในสังคมไทย ในรอบ 100 ปี, Chulalongkorn University.

Joll, C. M., & Srawut Aree. (2020).  Thai Adaptations of the Javanese Panji in Cosmopolitan Ayutthaya. Southeast Asian Studies, 9(1), 3–25.

Joll, C. M., & Srawut Aree. (2022).  Transcultural Muslim Middlemen and the Diversification of Bangkok’s Religious Economy. Sojourn: Journal of Social Issues in Southeast Asia, 37(2), 290–319.

Julispong Chularatana. (2008).  The Shi’ite Muslims in Thailand from Ayutthaya Period to the Present. Manusya: Journal of Humanities, 16, 37–58.

Julispong Chularatana. (2017).  The Monarchy and Thai Muslims during the Traditional Era (from the Ayutthaya to the Rattanakosin Era). In S. Lorriman & A. Katib (Eds.), The Monarchy and Muslims in Thailand (pp. 7–56). Bangkok: Internal Security Operations Command.

Jureeporn Saelim, Somsook Santibenchakul, & Unnop Jaisamrarn. (2016).  Comparison of the Knowledge, Attitudes Toward, and Practices of Contraception Between Thai Muslim Women Living in Bangkok and Those Living in the Southernmost Provinces of Thailand. Asian Biomedicine, 10(4), 351–359.

Larsson, T. (2022).  Religion, Political Parties, and Thailand’s 2019 Election: Cosmopolitan Royalism and Its Rivals. Modern Asian Studies, 1–31.

Marcinkowski, C. (2002).  Iranians, Shaykh al-Islams and Chularajamontris: Genesis and Development of an Institution and its Introduction to Siam. Paper presented at the Eighth International Thai Studies Conference, Nakhon Phanom, Thailand.

Marcinkowski, C. (2009).  Facets of Shi’ite Islam in Contemporary Southeast Asia (I): Thailand and Indonesia. Working Paper Series No. 120. Singapore: S. Rajaratnam School of International Studies.🔗 rsis.edu.sg

Marcinkowski, C. (2014).  Persians and Shi’ites in Thailand: From the Ayutthaya Period to the Present (Vol. 15). Singapore: Nalanda-Sriwijaya Centre.

Marcinkowski, C. (2015).  Shi’ism in Thailand: From the Ayutthaya Period to the Present. In C. Formichi & M. Feener (Eds.), Shi’ism in South East Asia: ‘Alid Piety and Sectarian Constructions (pp. 31–46). Oxford: Oxford University Press.

McDaniel, J. T. (2018).  Ethnicity and the Galactic Polity: Ideas and Actualities in the History of Bangkok. Journal of Southeast Asian Studies, 49(1), 129–148.

Muhammad Ilyas Yahprung. (2014).  Reformist-modernist Ulama’s Reconstruction of Islamic Interpretation on Social Change: A Study of Direk Kulsirisawas (Ibrahim Kurashi) and His Reformist-modernist’s Networks in Bangkok. Paper presented at Transforming Societies: Contestations and Convergences in Asia and the Pacific, Chiang Mai University.

Mustafa, R. T. (2011).  The Making of a Cosmopolitan Muslim Place: Islam, Metropolis, State, and the Politics of Belonging in Ban Krua Community, Bangkok. (PhD). Oxford.

Nishii, R. (1991).  Muslim Communities in Bangkok: A Preliminary Report on Muslim Communities at Baan Doon and Khuukhot (Muu 3). In Y. Tsubouchi (Ed.), The Formation of Urban Civilization in Southeast Asia (pp. 74–101). Kyoto: Center for Southeast Asian Studies, Kyoto University.

Omar Farouk Bajunid. (1992).  The Other Side of Bangkok: A Survey of Muslim Presence in Buddhist Thailand’s Capital City. In Y. Tsubouchi (Ed.), The Formation of Urban Civilization in Southeast Asia (pp. 45–59). Kyoto: Centre for Southeast Asia Studies.

Oudaya Bhanuwongse. (n.d.).  Bunnag.🔗 bunnag.in.th

Oudaya Bhanuwongse. (n.d.).  Bunnag Family Lineage Club.🔗 bunnag.in.th

Pattana Kitiarsa. (2005).  Farang as Siamese Occidentalism. Asia Research Institute Working Paper Series (Vol. 49). Singapore: Asia Research Institute.🔗 ari.nus.edu.sg

Peacock, A. C. S. (2017).  The Ottomans and Siam, c. 1500–1800. In I. H. Kadi (Ed.), The Ottoman Empire and the Kingdom of Siam Through the Ages (pp. 3–28). Bangkok: Institute of Asian Studies, Chulalongkorn University.

Penchan Phoborisut. (2008).  Understanding the Identity of the Thai Muslim Community of Kudi Khao in Thonburi, Bangkok. Manusya: Journal of Humanities, 11(4), 68–81.

Pibool Waijittragum. (2012).  The Education and Research of Islamic Art in the Mosques in Bangkok, Thailand. International Proceedings of Economics Development and Research, 41, 17–20.

Pibool Waijittragum, Khwanchai Sukkon, Jitima Suathong, Duangrat Danthainum, & Supatra Lookraks. (2019).  Muslim Communities in the Rarranakosin Period. Paper presented at International Academic Multidisciplinary Research Conference in Switzerland (2019).

Plubplung Kongchana. (2005).  A History of Sheikh al Islam in Thailand. Paper presented at Thai-Iranian Friendship: A Close Relationship for More than 400 Years, Bangkok.

Scupin, R. (1978).  Thai Muslims in Bangkok: Islam and Modernization in a Buddhist Society. (PhD). University of California, Santa Barbara.

Scupin, R. (1988).  Cham Muslims in Thailand. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies (pp. 105–110). Bihar: Centre for South East Asian Studies.

Scupin, R. (1989).  Cham Muslims of Thailand: A Haven of Security in Mainland Southeast Asia. Journal of Muslim Minority Affairs, 10(2 July), 486–491.

Scupin, R. (2000).  Cham Muslims in Thailand: A Model of a Moral Community. In Ismail Alee et al. (Eds.), Islamic Studies in ASEAN: Presentations of an International Seminar (pp. 453–464). Pattani: College of Islamic Studies, Prince of Songkhla University.

Sedgwick, M. J. R. (2005).  Saints and Sons: The Making and Remaking of the Rashidi Ahmadi Sufi Order, 1799–2000. Leiden: Brill.

Srawut Aree. (2014).  Santichon Islamic School: A Model for Islamic Private Schools in Thailand. In C. Tan (Ed.), Reforms in Islamic Education: International Perspectives (pp. 135–153). New York: Bloomsbury Academic.

Surapone Virulrak. (1986).  The Origins and Historical Development of Likay. In R. D. Renard (Ed.), Anuson Walter Vella (pp. 316–336). Chiang Mai: Payap University.

Tadmor, U. (1991).  The Malay Villagers of Nonthaburi: Cultural Notes. Sari, 10, 69–84.

Tadmor, U. (1992).  The Malay Dialects of Central Thailand: A Preliminary Survey. Paper presented at The Third International Symposium on Language and Linguistics, Chulalongkorn University, Bangkok.

Tadmor, U. (1992).  Linguistic Devices in a Malay Folktale from Central Thailand. Paper presented at The Third International Symposium on Language and Linguistics, Chulalongkorn University, Bangkok.

Tadmor, U. (1995).  Language Contact and Systemic Restructuring: The Malay Dialect of Nonthaburi, Central Thailand. (PhD). University of Hawai’i.

Tadmor, U. (2004).  Dialect Endangerment: The Case of Nonthaburi Malay. Bijdragen tot de Taal-, Land- en Volkenkunde, 160(4), 511–531.

Thaneerat Jatuthasri. (2020).  The Significance of the Inao During the Reign of King Chulalongkorn: A Transitional Period in the Thai Panji Tradition. Wacana, 21(1), 42–68.

Titima Suthiwan. (2020).  Mangummangaaraa: The Search of Inao’s Origin in Thailand. Wacana, 21(2), 235–267.

Treepon Kirdnark. (2022).  Bangkok Middle-Class Spectatorship and Social Realist Media: Contesting Modernity Through Visualizing Muslim Minorities. South East Asia Research, ahead-of-print, 1–16.

Umaiyah Haji Umar. (2003).  The Assimilation of Bangkok-Melayu Communities in the Bangkok Metropolis and Surrounding Areas. Kuala Lumpur: University of Malaya.

Umaiyah Haji Umar. (2004).  Malay Cultural and Dialect Loss in Concentrated Muslim Communities of Bangkok and Surrounding Areas.🔗 dropbox.com

Umaiyah Haji Umar. (2007).  Language and Ethnic Relations – A Case Study on Reverse Situations: Thais a Minority in Kedah, Malaysia and Malays a Minority in Pathumthani, Thailand. Paper presented at The Third International Malaysia-Thailand Conference on Southeast Asian Studies, Nakhon Pathom, Thailand.

Umaiyah Haji Umar. (2007).  Language and Writing System of Bangkok Melayu. Paper presented at The International Conference on Minority Languages and Writing Systems, Beijing.

van Roy, E. (2016).  Contending Identities: Islam and Ethnicity in Old Bangkok. Journal of the Siam Society, 104, 169–202.

van Roy, E. (2017).  Siamese Melting Pot: Ethnic Minorities in the Making of Bangkok. Singapore/Chiang Mai: ISEAS Yusof Ishak Institute/Silkworm Press.

van Roy, E. (2020).  Bangkok’s Bunnag Lineage from Feudalism to Constitutionalism. The Journal of the Siam Society, 108(2), 17–46.

Vickers, A. (2020).  Reconstructing the History of Panji Performances in Southeast Asia. Wacana, 21(2), 268–284.

Wasamon Sanasen. (2015).  Concept, Style and Development of the Mihrabs of Tonson Mosque Bangkok Yai District; Bangkok. Veridian E-Journal, 8(1), 1481–1495.

Winyu Ardrugsa. (2012).  ‘Stranger’ / ‘Home-Land’: Muslim Practice and Spatial Negotiation in Contemporary Bangkok. (PhD). The Open University.

Winyu Ardrugsa. (2014).  Bangkok Muslims: Social Otherness and Territorial Conceptions. Paper presented at 12th International Conference on Thai Studies.

Winyu Ardrugsa. (2016).  ‘Public’ Prayer Rooms of Contemporary Bangkok. Nakhara: Journal of Environmental Design and Planning, 12, 85–104.

Wyatt, D. K. (1968).  Family Politics in Nineteenth Century Thailand. Journal of Southeast Asian History, 9(2), 208–228.

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