
Muslim Thai Bibliography
2. Southern Thai-speaking Upper South
Andaya, L. Y. (2017). The Northern Malays. In Wannasarn Nunsuk (Ed.), Peninsular Siam and Its Neighborhoods: Essays in Memory of Dr. Preecha Noonsuk (pp. 81–111). Nakhon Si Thammarat: Cultural Council of Nakhon Si Thammarat Province.
Anderson, W. W. (1988). The Social World and Play Life of Thai Muslim Adolescents. Asian Folklore Studies, 47(1), 1–17.
Anderson, W. W. (1988). Thai Muslim Children’s Play Culture. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 1. Historical and Cultural Studies (pp. 111–122). Bihar: Centre for South East Asian Studies.
Anderson, W. W. (2005). Beyond the Cockfight: Masculinity and the Thai Dove-Cooing Contest. Manusya Journal of Humanities, 9, 80–91.
Anderson, W. W. (2008). Andaman Coast Muslim Social Circles and Friendship Networks. Manusya: Journal of Humanities, 11(4), 82–98.
Anderson, W. W. (2010). Mapping Thai Muslims: Community Dynamics and Change on the Andaman Coast. Chiang Mai: Silkworm Books.
Anderson, W. W., & Anderson, D. D. (1986). Thai Muslim Adolescents’ Self, Sexuality, and Autonomy. Ethos, 14(4), 368–394.
Annandale, N. (1900). The Siamese Malay States. Scottish Geographical Magazine, 16, 505–523.
Annandale, N. (1903). Customs of the Malayo-Siamese. In N. Annandale & H. Robinson (Eds.), Fasciculi Malayenses (pp. 61–89). London: The University Press of Liverpool.
Annandale, N. (1903). Siamese Rule in Malaya: More Light on Patani. Malay Mail.
Annandale, N. (1903). Religion and Magic among the Malays of the Patani States. In N. Annandale & H. Robinson (Eds.), Fasciculi Malayenses (pp. 21–57). London: The University Press of Liverpool.
Annandale, N. (1903). Contributions to the Physical Anthropology of the Malay Peninsula. In N. Annandale & H. Robinson (Eds.), Fasciculi Malayenses (pp. 93–116). London: The University Press of Liverpool.
Anonymous. (1832). Siamese Attack. The Asiatic Journal, 9(Sept–Dec), 174–175.
Baker, C. J., & Pasuk Phongpaichit. (2017). Ayutthaya and the Peninsula from the Thirteenth to Seventeenth Century. In Wannasarn Nunsuk (Ed.), Peninsular Siam and Its Neighborhoods (pp. 113–124). Nakhon Si Thammarat: Cultural Council of Nakhon Si Thammarat Province.
Bayu Mitra Adhyatma Kusuma. (2020). Nakhon Si Thammarat Muslim Business Club: Managing Da’wah and Entrepreneurship among Muslim Minorities in the Southern Thailand. Jurnal Ilmiah Syi’ar, 20(1), 104–116.
Blagden, C. O. (1913). The Burney Papers. Journal of the Royal Asiatic Society, 45(3), 722–726.
Bowrey, T. (1903). A Geographical Account of Countries Round the Bay of Bengal (R. C. Temple, Ed.). Cambridge: The Hakluyt Society.
Breazeale, K. (2010). Bruguière’s Journey Overland from Penang to Ligor, Thence to Bangkok, 1827. The Journal of the Siam Society, 98, 222–238.
Burney, H. (1910). The Burney Papers (Vol. I: October 1825 to April 1826). Bangkok: Vajiranna National Library.
Burney, H. (1911). The Burney Papers (Vol. II: January to June 1825). Bangkok: Vajiranna National Library.
Burney, H. (1912). The Burney Papers (Vol. III: March 1827 to June 1833). Bangkok: Vajiranna National Library.
Burr, A. M. R. (1972). Religious Institutional Diversity–Social Structure and Conceptual Unity: Islam and Buddhism in a Southern Thai Coastal Fishing Village. Journal of the Siam Society, 60(2), 183–215.
Burr, A. M. R. (1974). Buddhism, Islam and Spirit Beliefs and Practices and Their Social Correlates in Two Southern Thai Coastal Fishing Villages. (PhD). University of London.
Burr, A. M. R. (1977). Group Ideology, Consciousness and Social Problems: A Study of Buddhist and Muslim Concepts of Sin in Two Southern Thai Coastal Fishing Villages. Anthropos, 62(3–4), 433–446.
Burr, A. M. R. (1978). Merit Making and Ritual Reciprocity: Tambiah’s Theory Examined. Journal of the Siam Society, 66(1), 102–108.
Burr, A. M. R. (1979). Pigs in Noah’s Ark: A Muslim Origin Myth from Southern Thailand. Folklore, 90(2), 178–185.
Burr, A. M. R. (1984). The Relationship Between Muslim Peasant and Urban Religion in Songkhla. Asian Folklore Studies, 43, 71–83.
Burr, A. M. R. (1988). Thai-speaking Muslims in Two Southern Thai Coastal Fishing Villages: Some Processes of Interaction with the Thai Host Society. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1 (pp. 53–84). Bihar: Centre for South East Asian Studies.
Burr, A. M. R. (1988). The Relationship Between Muslim Peasant and Urban Religion in Songkhla. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1 (pp. 123–134). Bihar: Centre for South East Asian Studies.
Chusiri Chamoraman. (1988). A Group of Thai Muslims Who Were Amongst the Earliest Settlers of Songkhla. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1 (pp. 47–52). Bihar: Centre for South East Asian Studies.
Carrington, J. (1906). Montone Puket (Siam) Malay Peninsula. Journal of the Siam Society, 3(1), 28–42.
Chavalit Angwithayathorn. (2004). Relations Between Malays and Nakhon Sri Thammarat in the Past. Paper presented at Plural Peninsula: Historical Interactions among the Thai, Malays, Chinese and Others, Walailak University, Nakhon Sri Thammarat.
Chuleeporn Virunha. (2004). Past Perception of Local Identity in the Upper Peninsular Area: A Comparative Study of the Thai and Malay Historical Literatures. Paper presented at Plural Peninsula: Historical Interactions among the Thai, Malays, Chinese and Others, Walailak University, Nakhon Sri Thammarat.
Chuleeporn Virunha. (2008). Historical Perceptions of Local Identity in the Upper Peninsula. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula (pp. 39–70). Singapore: National University of Singapore Press.
Chusiri Chamoraman. (1988). A Group of Thai Muslims Who Were Amongst the Earliest Settlers of Songkhla. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies (pp. 47–52). Bihar: Centre for South East Asian Studies.
Corfield, J. J. (Ed.). (1993). Rama III and the Siamese Expedition to Kedah in 1839: The Dispatches of Luang Udomsombat. Cyril Skinner (Trans.). Monash Papers on Southeast Asia, Vol. 30. Clayton, Vic.: Center for Southeast Asian Studies, Monash University.
Dalrymple, G. H. (2021). Melayu to Thai Muslim: Historical and Theoretical Perspectives on Ethnonyms, Ethnogenesis and Ethnic Change Amongst Muslims in Songkhla Province. (MA Thesis). Universiti Kebangsaan Malaysia, Bangi.
Dalrymple, G. H., & Joll, C. M. (2021). The Muslim Sultans of Singora in the 17th Century. Journal of the Siam Society, 109(1), 37–62.
Dalrymple, G. H., Joll, C. M., & Shamsul, A. B. (2023). Malayness in the Thai South: Ethnonym Use and Cultural Heritage Among Muslims in Chana District, Songkhla. Sojourn: Journal of Social Issues in Southeast Asia, 38(2), 195–222.
Dowsey-Magog, P. (1997). Khao Yam – A Southern Rice Salad: Heteroglossia and Carnival in Nang Talung. The Shadow Theatre of Southern Thailand. (PhD Thesis). University of Sydney, Sydney.
Farrington, A. (Ed.). (2007). Low’s Mission to Southern Siam, 1824. (Trans.). Bangkok: White Lotus.
Gerini, G. E. (1905). Historical Retrospect of Junkceylon Island. Journal of the Siam Society, 2(2), 121–268.
Gesick, L. (1995). In the Land of Lady White Blood: Southern Thailand and the Meaning of History. Ithaca, N.Y.: Southeast Asia Program, Cornell University.
Guelden, M. (2005). Spirit Mediumship in Southern Thailand: The Feminization of Nora Ancestral Possession. In Wattana Sungannasil (Ed.), Dynamic Diversity in South Thailand (pp. 179–212). Chiang Mai: Silkworm Books.
Guelden, M. (2005). Ancestral Spirit Mediumship in Southern Thailand: The Nora Performance as a Symbol of the South on the Periphery of a Buddhist Nation-State. (PhD Thesis). University of Hawaii, Anthropology.
Horstmann, A. (1997). Hybrid Processes of Modernization and Globalization: The Making of Consumers in South Thailand. Bielefeld: University of Bielefeld.
Horstmann, A. (2004). Pilgrimage and the Making of Identities in the South of Thailand. Paper presented at Plural Peninsula, Walailak University, Nakhon Si Thammarat.
Horstmann, A. (2004). Ethnohistorical Perspectives on Buddhist-Muslim Relations and Coexistence in Southern Thailand: From Shared Cosmos to the Emergence of Hatred? Sojourn: Journal of Social Issues in Southeast Asia, 19(1), 76–99.
Horstmann, A. (2004). Islamization and Da’wah in an Unlikely Place: Techniques, Discourses and Imaginations of the Tablighi Jamaat ad-Da’wah in Mok Lan, Nakhon Si Thammarat, Southern Thailand. Paper presented at South-South Linkages in Islam, Centre for Modern Oriental Studies, Berlin.
Horstmann, A. (2005). The Tablighi Jama’at in Southern Thailand: A Case Study from Nakhon Sri Thammarat. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.
Horstmann, A. (2007). The Inculturation of a Transnational Islamic Missionary Movement: Tablighi Jamaat al-Dawa and Muslim Society in Southern Thailand. Sojourn, 22(1), 107–130.
Horstmann, A. (2007). The Tablighi Jama’at, Transnational Islam, and the Transformation of the Self Between Southern Thailand and South Asia. Comparative Studies of South Asia, Africa and the Middle East, 27(1), 26–40.
Horstmann, A. (2008). Pilgrimage and the Making of Identities in the South of Thailand. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North (pp. 275–291). Singapore: National University of Singapore Press.
Horstmann, A. (2011). Living Together: The Transformation of Multi-Religious Coexistence in Southern Thailand. Journal of Southeast Asian Studies, 41(3), 487–510.
Horstmann, A. (2013). Performing Multi-Religious Ritual in Southern Thailand: Polyphony, Contestation, and Transgression. In T. Reuter & A. Horstmann (Eds.), Faith in the Future (pp. 91–110). Leiden: Brill.
Horstmann, A. (2015). Feminization of Islam? Agency and Visibility of Women in Southern Thailand’s Branch of the Tablighi Jama’at’s Missionary Movement. In H. Ahmed-Ghosh (Ed.), Contesting Feminisms: Gender and Islam in Asia (pp. 49–68). New York: State University of New York Press.
Joll, C. M. (2011). What’s in a Name?: Problematizing Descriptions of Muslims in South Thailand. In P. Jory (Ed.), New Directions in Islamic Studies in Southeast Asia. Singapore: National University of Singapore Press.
Khemthong Tonsakulrungruang. (2021). The Revival of Buddhist Nationalism in Thailand and Its Adverse Impact on Religious Freedom. Asian Journal of Law and Society, 8(1), 72–87.
Khoo Salma Nasution. (2007). Once Upon a Time in Phuket: Changing Identities Among the Baba Chinese and Thai Muslims in a Tourist Paradise. In Reflections on the Human Condition (pp. 24–38). API.
Khoo Salma Nasution. (2012). Exploring Shared Histories, Preserving Shared Heritage: Penang’s Links to a Siamese Past. In C. Baker (Ed.), Protecting Siam’s Heritage (Vol. 100, pp. 295–322). Chiang Mai/Bangkok: Silkworm/The Siam Society.
King, P. (2009). Penang to Songkhla, Penang to Patani: Two Roads, Past and Present. In S. G. Yeoh et al. (Eds.), Penang and Its Region (pp. 131–149). Singapore: National University of Singapore Press.
Kobkua Suwannathat-Pian. (1994). The Sam-Sams: A Study of Historical and Ethnic Assimilation in Malaysia. Sojourn, 9(1), 135–162.
Kobkua Suwannathat-Pian. (2004). Ligor/Nakhon. In K. G. Ooi (Ed.), Southeast Asia: A Historical Encyclopedia (pp. 787–788). Santa Barbara, Calif.: ABC-CLIO.
Kobkua Suwannathat-Pian. (2008). National Identity, and “Sam-Sams” of Satun, and the Thai Malay Muslims. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North (pp. 155–172). Singapore: National University of Singapore Press.
Kynnersley, C. W. S. (1910). Notes of Visits to Puket, Ghirbee and Trang. Journal of the Straits Branch of the Royal Asiatic Society, 42, 7–18.
Low, J. (1838). Extracts from the Journal of a Political Mission to the Raja of Ligor in Siam. Journal of the Asiatic Society of Bengal, 7, 583–608
Merli, C. (2009). Bodily Practices and Medical Identities in Southern Thailand. (Ph.D.). Uppsala University Uppsala, Sweden.
Merli, C. (2010). Male and female genital cutting among Southern Thailand’s Muslims: rituals, biomedical practice and local discourses. Culture, Health & Sexuality, 1–14.
Merli, C. (2010). Context-bound Islamic Theodicies: The Tsunami as Supernatural Retribution vs. Natural Catastrophe in South Thailand. Religion, 40(1), 104–111.
Merli, C. (2010). Muslim midwives between traditions and modernity: Being and becoming a bidan kampung in Satun province, Southern Thailand. Moussons, 15, 121–135.
Merli, C. (2011). Patrescence in Southern Thailand: cosmological and social dimensions of fatherhood among the Malay-Muslims. Culture Health & Sexuality, 13(2), 235–248.
Merli, C. (2012). Religion and disaster in anthropological research. In M. Kearnes & F. Klauser (Eds.), Critical Risk Research: Practices, Politics and Ethics (pp. 43–58). Oxford: Wiley-Blackwell.
Merli, C. (2012). Negotiating female genital cutting (sunat) in Southern Thailand. In C. Raghavan & J. Levine (Eds.), Self-Determination and Women’s Rights in Muslim Societies (pp. 169–187). Waltham: Brandeis University Press.
Muhamad Razak Idris, Haziyah Hussin, Salamiah Abd Ghani, Farid Mat Zain, & Hamdi Ishak. (2022). Challenges of Islamic Education of Pondok Bantan in Nakhon Si Thammarat, Thailand. International Journal of Academic Research in Business and Social Sciences, 12(10), 2762–2772.
Nishii, R. (1993). The Relationship between Muslims and Buddhists in a Southern Thai Village: Religion and Politics in ‘Sam Sam’ Muslim Society. Southeast Asian Studies, 29(1).
Nishii, R. (1993). The Emergence and Transformation of Peripheral Ethnicity: Sam Sam and the Thai-Malaysian Border. Paper presented at the Fifth International Conference on Thai Studies, School of Oriental and African Studies, London.
Nishii, R. (1993). Local Powers on the Periphery: Historical Memories of the Sam Sam on the Thai-Malaysian Border. Paper presented at the International Seminar Thailand and Her Neighbours, Center for Southeast Asian Studies, Kyoto University.
Nishii, R. (1999). Gender and Religion: Muslim-Buddhist Relationship on the West Coast in Southern Thailand. Paper presented at the Seventh International Conference on Thai Studies, Amsterdam.
Nishii, R. (2001). Death and Practical Religion. Perspectives on Muslim-Buddhist Relationship in Southern Thailand. Tokyo: Research Institute of Languages and Cultures of Asia and Africa (ILCAA).
Nishii, R. (2002). Social Memory As It Emerges. A Consideration of the Death of a Young Convert on the West Coast in Southern Thailand. In S. Tanabe & C. Keyes (Eds.), Cultural Crisis and Social Memory: Politics of the Past in the Thai World (pp. 231–242). Richmond: Curzon Press.
Nishii, R. (2002). A way of Negotiating with the Other within the Self: Muslim Acknowledgement of Buddhist Ancestors in Southern Thailand. Paper presented at the First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand. 🔗 PDF link
Nishii, R. (2003). Gender Moralities and Religious Discourage. Paper presented at the First International Conference on Southeast Asian Studies Malaysia and Thailand in the 21st Century: Opportunities and Challenges, Salaya Pavilion Hotel, Mahidol University International College, Nakhonpathom, Thailand.
Nishii, R. (2004). Managing Morality: Religion and Gender in the Area of Muslim-Buddhist Co-residence in Southern Thailand. Paper presented at Cultural Studies and the Construction of Knowledge in Thai Society, Chiang Mai University.
Nishii, R. (2020). A Corpse Necessitates Disentangled Relationships: Boundary Transgression and Boundary-Making in a Buddhist-Muslim Village in Southern Thailand. In I. Frydenlund & M. Jerryson (Eds.), Buddhist-Muslim Relations in a Theravada World (pp. 169–195). Singapore: Springer Singapore.
Parks, T. I. (2005). Maintaining Peace in a Neighborhood Torn by Separatism: The Case of Satun Province in Southern Thailand. Paper presented at Toward Social Harmony, Ambassador City Hotel, Jomtien.
Parks, T. I. (2009). Maintaining Peace in a Neighbourhood Torn by Separatism: The Case of Satun Province in Southern Thailand. Small Wars & Insurgencies, 20(1), 185–202.
Parks, T. I. (2012). The Last Holdout of an Integrated State: A Century of Resistance to State Penetration in Southern Thailand. In M. A. Miller (Ed.), Autonomy and Armed Separatism in South and Southeast Asia. Singapore: Institute of Southeast Asian Studies.
Pimpraphai Bisalputra, & Sng, J. (2019). The Hokkien Rayas of Songkhla. Journal of the Siam Society, 108, 43–72.
Pornpen Thippayana, & Nalinee Thinnam. (2023). Credit-using behavior of Muslims in non-Muslim country: A study of Nakhon Si Thammarat, Thailand. Cogent Business & Management, 10(1).
Reid, A. M. (2008). A Plural Peninsula. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula (pp. 27–38). Singapore: National University of Singapore Press.
Reynolds, C. J. (2011). Rural male leadership, religion and the environment in Thailand’s mid-south, 1920s–1960s. Journal of Southeast Asian Studies, 42(1), 39–57.
Ross, L. N. (2009). Hikayat Abu Qasim: The legacy of a twentieth-century musical pioneer in Thailand’s Andaman Coast region. Ria Thai: International Journal of Thai Studies, 2(1), 143–170.
Ross, L. N. (2011). Rong Ngeng: The Transformation of Malayan Social Dance Music in Thailand Since the 1930s. (PhD). The City University of New York.
Ross, L. N. (2012). How Traditional are so-called Traditions?: Three case studies of Malayan folk performance. Jurnal Pengajian Melayu, 23.
Ross, L. N. (2016). “‘Folk-ifying the Urban, Urbanizing the Folk: Rural ronggeng social dance at the Thai-Malay borderland (1930s–present). In Baharudin Ahmad (Ed.), Pengilmuan Seni dan Industri Kreatif (pp. 114–120). Kuala Lumpur: ASWARA.
Ross, L. N. (2017). Across Borders and Genres in Malaysia and Thailand: The Changgong Rhythm of the Andaman Sea Coast. Asian Music, 48(1), 58–84.
Ross, L. N. (2017). Retiring the Spirits: Islamic Activism and Cultural Revival in Southwestern Thailand. In P. Matusky & W. Quintero (Eds.), Proceedings of the 4th Symposium: the ICTM Study Group on Performing Arts of Southeast Asia (pp. 77–80). Penang: Universiti Sains Malaysia.
Ross, L. N. (2020). The Rong Ngeng of the Andaman Coast: History, Ecology, and the Preservation of a Traditional Performing Art. Manusya: Journal of Humanities, 23(3), 389–406.
Ruohomaki, O.-P. (1999). Fishermen No More: Livelihood and Environment in Southern Thai Maritime Village. Bangkok



