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Muslim Thai Bibliography

1.2. Ayutthaya

Ahmad Chulam. (1995).  Sheikh Ahmad Qomi. In Sheikh Ahmad Qomi and the History of Siam. (pp. 246–252). Bangkok: Cultural Center of the Islamic Republic of Iran.

Allen, C. B. (1991).  1688 “Revolution” in Siam and Its Origins: An In Depth Examination of a Seventeenth-Century Siamese Power Struggle. University of Hawai’i at Manoa, Manoa.

Andaya, L. Y. (1999).  Ayutthaya and the Persian and India Muslim Connection. In K. Breazeale (Ed.), From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia. (pp. 119–136). Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project.

Arian, A. (2019).  The XVII C. Safavid Diplomatic Envoy to Siam: A Politics of Knowledge Formation. University of Groningen.🔗 research.rug.nl

Baker, C. J., Dhiravat na Pombejra, van der Kraan, A., & Wyatt, D. K. (Eds.). (2005).  Van Vliet’s Siam. (trans.). Chiang Mai: Silkworm Books.

Baker, C. J., & Pasuk Phongpaichit. (2017).  Ayutthaya and the Peninsula from the Thirteenth to Seventeenth Century. In Wannasarn Nunsuk (Ed.), Peninsular Siam and Its Neighborhoods: Essays in Memory of Dr. Preecha Noonsuk. (pp. 113–124). Nakhon Si Thammarat: Cultural Council of Nakhon Si Thammarat Province.

Bhawan Ruangsilp. (2016).  The Phrakhlang Ministry of Ayutthaya. In K. G. Ooi, A. T. n. Hoàng, & N. Tarling (Eds.), Early modern Southeast Asia, 1350–1800. (pp. 55–66). London, New York: Routledge, Taylor & Francis Group.

Bhawan Ruangsilp, & Wibulsilp, P. (2017).  Ayutthaya and the Indian Ocean in the 17th and 18th Centuries: International Trade, Cosmopolitan Politics, and Transnational Networks. The Journal of the Siam Society, 105, 97–114.

Borschberg, P. (Ed.) (2014).  The memoirs and memorials of Jacques de Couture: Security, trade, and society in 16th and 17th-Century Southeast Asia. R. Roy (trans.). Singapore: National University of Singapore Press.

Borschberg, P. (2020).  Cornelis Matelief, Hugo Grotius, and the King of Siam (1605–1616): Agency, initiative, and diplomacy. Modern Asian Studies, 54(1), 123–156.

Bowie, K. (2022).  Eunuchs in Siam: Before, During and After the Reign of King Narai in Ayutthaya. Journal of the Siam Society, 110(1), 1–20.

Breazeale, K. (Ed.) (1999).  From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia. (trans.). Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project.

Breazeale, K. (1999).  Thai Maritime Trade and the Ministry Responsible. In K. Breazeale (Ed.), From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia. (pp. 1–54). Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project.

Charnvit Kasetsiri. (1976).  The Rise of Ayudhya: A History of Siam in the Fourteenth and Fifteenth Centuries. Kuala Lumpur: Oxford University.

Cho Hung-Guk. (1999).  Thai-Malay Conflicts in the Sixteenth and Seventeenth Centuries. International Area Studies Review, 2(2), 47–68.

Cho Hung-Guk. (2005, April 3–6).  Thai-Malay Conflicts in the Ayutthaya Period. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Chuwaen, Y., & Ngaothammasan, P. (2009, Dec 11–12).  Some Perspectives on Relations between Siam and Patani/Pattani from the 17th to the 19th Century. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Cultural Center of the Islamic Republic of Iran (Ed.) (1995).  Sheikh Ahmad Qomi and the History of Siam. (trans.). Bangkok: Cultural Center of the Islamic Republic of Iran.

Daneshgar, M. (2014).  The Study of Persian Shi’ism in the Malay-Indonesian world: A Review of Literature from the Nineteenth Century onwards. Journal of Shi’a Islamic Studies, 7(2), 191–229.

Daneshgar, M. (forthcoming).  Another Ship of Persians to Southeast Asia in the 17th Century: Account of a Persian Shīʿī Anthology in Osh, Patna, Dhaka, Burma and Siam. In A. C. Peacock (Ed.), Iran and Persianate Culture in the Indian Ocean World. London: Gingko Library.

Davisakd Puaksom. (2002).  Ayudhya in Patani’s Grasp: The Relations between a Buddhist and a Muslim State in a Historical Perspective. Paper presented at The First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand.

Davisakd Puaksom. (2008).  Of a Lesser Brilliance: Pattani Historiography in Contention. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. (pp. 71–90). Singapore: National University of Singapore Press.

Davisakd Puaksom. (2008).  The Pursuit of Java: Thai Panji Stories, Melayu Lingua Franca, and the Question of Translation. (PhD). National University of Singapore.

Dhiravat na Pombejra. (1984).  A political history of Siam under the Prasatthong Dynasty 1629–1688. SOAS, London.

Dhiravat na Pombejra. (1993).  Ayutthaya at the end of the seventeenth century: Was There a shift to isolation? In A. M. Reid (Ed.), Southeast Asia in the Early Modern Era: Trade, Power and Belief. (pp. 250–272). Ithaca: Cornell University Press.

Dhiravat na Pombejra. (2001).  Siamese Court in the 17th Century as Depicted in European Sources. Bangkok: Faculty of Arts, Chulalongkorn University.

Di Crocco, V. M. (1987).  Finds of 8–11th C. Persian-Type Ceramics and Metal Artifacts in Central and Northern Thailand. The Siam Society Newsletter, 3(3), 13.

Dumon, P. (2010).  Khu Cham Cemetery and Tomb of Chula Rachamontri IV. History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2010).  Tomb of Sheikh Ahmad Qomi. History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2010).  Map of Ayutthaya: Phraya Boran Rachathanin (Published 1926). History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2010).  PBR Interactive Historical Map. History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2010).  Phraya Boran Rachathanin’s map (1926). History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2010).  Map of Ayuthaya [Unknown drafter] Circe 1850. History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2010).  Mid-19th Century Interactive Historical Map. History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2010).  Wat Am Mae (วัดอำแม). History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2016).  Surau Khaek. History of Ayuthaya.🔗 ayutthaya-history.com

Dumon, P. (2016).  Khlong Khu Cham. History of Ayuthaya.🔗 ayutthaya-history.com

Farrington, A., & Dhiravat na Pombejra. (2006).  The English factory in Siam, 1612–1685 (Volume I). London: British Library.

Farrington, A., & Dhiravat na Pombejra. (2006).  The English factory in Siam, 1612–1685 (Volume II). London: British Library.

Hourdequin, P. (2007).  Muslim Influence in Seventeenth Century Ayutthaya: A Review Essay. Explorations: A Graduate Student Journal of Southeast Asian Studies, 7(2), 37–46.

Imanaga, S. (1993).  Muslim Communities in Ayutthaya. Annual Report of Research Center for Regional Geography, 3(1), 1–22.

Ishii, Y. (1971).  Seventeenth century Japanese documents about Siam. Journal of the Siam Society, 59, 161–173.

Ishii, Y. (1998).  The junk trade from Southeast Asia: Translations from the Tôsen fusetsu-gaki, 1674–1723. Singapore: Institute of Southeast Asian Studies.

Joll, C. M. (2019).  Siam’s Javanese fetish as cultural anomaly or vestige of cosmopolitan past (Vol. 62). Bangi: Institute of Ethnic Studies (KITA), National University of Malaysia.

Joll, C. M. (2019).  The Legacy of Melaka’s 15th Century Successes in 16th Century Siam. Paper presented at the Melaka in the Long Fifteen Century, Ramada Hotel, Malacca.

Joll, C. M. (2023).  Ayutthaya’s Seventeenth-century Shi‘ite Muslim Enclave: A Reassessment. TRaNS: Trans-Regional and -National Studies of Southeast Asia, 11, 1–19.

Joll, C. M., & Srawut Aree. (2020).  Thai adaptations of the Javanese Panji in cosmopolitan Ayutthaya. Southeast Asian Studies, 9(1), 3–25.

Joll, C. M., & Srawut Aree. (2022).  Kling Muslims in Sixteenth-Century Ayutthaya: Towards Aggregating the Fragments. TRaNS: Trans-Regional and -National Studies of Southeast Asia, 10(1), 1–15.

Joll, C. M., & Srawut Aree. (2022).  Tok Takia’s Legacy in Ayutthaya, Thailand: Tracing Qadriyyah Circulations through the Bay of Bengal. Studia Islamika, 29(3), 425–449.

Julispong Chularatana. (2007).  Muslim Community during Ayutthaya Period. Manusya: Journal of Humanities, 10, 89–107.

Julispong Chularatana. (2008).  The Shi’ite Muslims in Thailand from Ayutthaya Period to the Present. Manusya: Journal of Humanities, 16, 37–58.

Julispong Chularatana. (2017).  The Monarchy and Thai Muslims during the Traditional Era (from the Ayutthaya to the Rattanakosin Era). In S. Lorriman & A. Katib (Eds.), The Monarchy and Muslims in Thailand (pp. 7–56). Bangkok: Internal Security Operations Command.

Julispong Chularatana. (2017).  Indo-Persian Influence on Late Ayutthaya Art, Architecture, and Design. The Journal of the Siam Society, 105, 43–72.

Kadi, İ. H., Peacock, A. C. S., & Casale, G. (2020).  Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives. Leiden: Brill.

Kaempfer, E. (1998).  A Description of the Kingdom of Siam, 1690. Bangkok: White Orchid Press.

Kōsāthibō̜dī, & Smithies, M. (1990).  The Siamese embassy to the Sun King: The personal memorials of Kosa Pan. Bangkok: Editions Duang Kamol.

La Loubère, S. d. (1693).  A New Historical Relation of the Kingdom of Siam. London: Francis Leach.

Listopad, J. (2022).  Siam’s Persian Half-Century. In N. Revire & Pitchaya Soomjinda (Eds.), Decoding Southeast Asian Art: Studies in Honor of Piriya Krairiksh (pp. 230–243). Bangkok: River Books and The Piriya Krairiksh Foundation.

Marcinkowski, C. (2000).  Persian Religious and Cultural Influences in Siam/Thailand and Maritime Southeast Asia: A Plea for a Concerted Interdisciplinary Approach. Journal of the Siam Society, 88(1), 186–194.

Marcinkowski, C. (2000).  A Brief Demarcation of the Office of Shaykh al-Islam based on the Two Late Safavid Administrative Manuals Dastur al-Muluk and Tadhkirat al-Muluk. Islamic Culture, 127(4), 19–51.

Marcinkowski, C. (2002).  Iranians, Shaykh al-Islams and Chularajamontris: Genesis and Development of an Institution and its Introduction to Siam. Paper presented at the Eighth International Thai Studies Conference, Nakhon Phanom, Thailand.

Marcinkowski, C. (2002).  The Iranian-Siamese Connection: An Iranian Community in the Thai Kingdom of Ayutthaya. Iranian Studies, 35(1–3), 23–46.

Marcinkowski, C. (2002).  Bridging the Ocean: Some Aspects of the Iranian Cultural Presence in Southeast Asia with Emphasis on the Siamese Kingdom of Ayutthaya. Al-Shajarah, 7(1), 27–56.

Marcinkowski, C. (2003).  The Iranian Presence in the Indian Ocean Rim: A Report on a 17th-Century Safavid Embassy to Siam (Thailand). Islamic Culture, 77(2), 57–98.

Marcinkowski, C. (2004).  From Isfahan to Ayutthaya. Contacts between Iran and Siam in the 17th Century. Singapore: Pustaka Nasional Pte Ltd.

Marcinkowski, C. (2006).  Safine-ye Solaymani (Ship of Solayman). In E. Yarshater (Ed.), Encyclopedia Iranica. New York: Columbia University.

Marcinkowski, C. (2006).  “Holier than Thou”: Buddhism and the Thai People in Ebn Mohammad Ebrahim’s 17th-Century Travel Account Safine-ye Solaymani. Zeitschrift der Deutschen Morgenländischen Gesellschaft, CLVI(2), 379–392.

Marcinkowski, C. (2009).  Facets of Shi’ite Islam in Contemporary Southeast Asia (I): Thailand and Indonesia. Working Paper Series No. 120. Singapore: S. Rajaratnam School of International Studies.🔗 rsis.edu.sg

Marcinkowski, C. (2012).  The Safavid Presence in the Indian Ocean: A Reappraisal of the Ship of Solayman, a Seventeenth-Century Travel Account to Siam. Iran and the World in the Safavid Age, 2, 379–406.

Marcinkowski, C. (2014).  Persians and Shi’ites in Thailand: From the Ayutthaya Period to the Present (Vol. 15). Singapore: Nalanda-Sriwijaya Centre.

Marcinkowski, C. (2015).  Shi’ism in Thailand: From the Ayutthaya Period to the Present. In C. Formichi & M. Feener (Eds.), Shi’ism in South East Asia: ‘Alid Piety and Sectarian Constructions (pp. 31–46). Oxford: Oxford University Press.

Nagashima, H. (1997).  Persian Muslim Merchants in Thailand and their Activities in the 17th Century, Especially on their Visits to Japan. Nagasaki Prefectural University Review, 30(3), 387–399.

Omar Farouk Bajunid. (1980).  Shaykh Ahmad: Muslims in the Kingdom of Ayutthaya. Jebat: Malaysian Journal of History, Politics and Strategic Studies, 10, 206–214.

Oudaya Bhanuwongse. (1995).  The Tenth Lineal Descendant of the Venerable Sheikh Ahmad Qom. In Sheikh Ahmad Qomi and the History of Siam (pp. 233–241). Bangkok: Cultural Center of the Islamic Republic of Iran.

Oudaya Bhanuwongse. (n.d.).  Bunnag.🔗 bunnag.in.th

Oudaya Bhanuwongse. (n.d.).  Bunnag Family Lineage Club.🔗 bunnag.in.th

Peleggi, M. (2012).  The Turbaned and the Hatted: Figures of Alterity in Early Modern Thai Visual Culture. In A. Eisenbeiss & L. E. Saurma-Jeltsch (Eds.), Images of Otherness in Medieval and Early Modern Times: Exclusion, Inclusion and Assimilation. Chicago: Independent Publishing Group.

Pensri Karnjanomai. (1995).  The Muslims’ Role in the Time of Ayutthaya and the Cultural Transference. In Sheikh Ahmad Qomi and the History of Siam (pp. 221–224). Bangkok: Cultural Center of the Islamic Republic of Iran.

Phraya Boran Rachathanin (Cartographer). (1926).  Phaen Thi Krung Sri Ayutthaya [Map of Ayutthaya].🔗 ayutthaya-history.com

Pitya Bunnag. (1995).  The Persians in Ayutthaya. In Sheikh Ahmad Qomi and the History of Siam (pp. 233–241). Bangkok: Cultural Center of the Islamic Republic of Iran.

Pitya Bunnag. (1995).  Some Facts regarding the Bunnag Family. In Sheikh Ahmad Qomi and the History of Siam (pp. 272–284). Bangkok: Cultural Center of the Islamic Republic of Iran.

Plubplung Kongchana. (1995).  The Historical Development of the Persian Community in Ayutthaya. In Sheikh Ahmad Qomi and the History of Siam (pp. 253–269). Bangkok: Cultural Center of the Islamic Republic of Iran.

Plubplung Kongchana. (2005).  A History of Sheikh al Islam in Thailand. Paper presented at Thai-Iranian Friendship: A Close Relationship for More than 400 Years, Bangkok.

Raben, R. (2007).  Ayutthaya, King Phetracha and the world; Dynamics of kingship and trade in late-seventeenth-century Ayutthaya. In Dhiravat na Pombejra et al. (Eds.), Crossroads of Thai and Dutch History (pp. 199–232). Bangkok: SEAMEO/SPAFA.

Scupin, R. (1980).  Islam in Thailand before the Bangkok Period. Journal of the Siam Society, 68(1), 55–71.

Scupin, R. (1988).  Cham Muslims in Thailand. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies (pp. 105–110). Bihar: Centre for South East Asian Studies.

Scupin, R. (1989).  Cham Muslims of Thailand: A Haven of Security in Mainland Southeast Asia. Journal of Muslim Minority Affairs, 10(2 July), 486–491.

Sedgwick, M. J. R. (2005).  Saints and Sons: The Making and Remaking of the Rashidi Ahmadi Sufi Order, 1799–2000. Leiden: Brill.

Smith, J. (2019).  State, Community, and Ethnicity in Early Modern Thailand, 1351–1767. (PhD). University of Michigan.

Sri Mulyati. (2002).  The Educational Role of the Tariqa Qadiriyya Naqshbandiyya with Special Reference to Suryalaya. (PhD). McGill University, Montreal.

Strathern, A. (2017).  Thailand’s First Revolution: The Ayutthaya Rebellion of 1688 and Global Patterns of Ruler Conversion to Monotheism (Vol. 258). Singapore: Asia Research Institute.

Swichart, K. (1997).  Islamic culture and lifestyle of Muslims in Ayutthaya province. Bangkok: National Culture Commission.

Terwiel, B. J. (2017).  François Valentijn’s Map of “The Great Siamese River Me-Nam”. The Journal of the Siam Society, 105, 73–96.

Uthai Phanuwong. (1987).  A Genealogical Narrative of Sheikh Ahmad Qomi, Chao Phya Boworn Rajnayok: The Persian who became the Most Distinguished Statesman of Siam of his Time and Heads one Line of Distinguished Descendants of the Bunnag Family. Bangkok: Rongphim Thai Watthana Phanit.

Vallipodom, S. (1995).  The Roles of Sheikh Ahmad Qomi in the Court of Ayutthaya. In Sheikh Ahmad Qomi and the History of Siam (pp. 208–214). Bangkok: Cultural Center of the Islamic Republic of Iran.

Van Ravenswaay, L. F. (1910).  A Translation of Jeremias van Vliet’s Description of the Kingdom of Siam.

van Roy, E. (2017).  Siamese Melting Pot: Ethnic Minorities in the Making of Bangkok. Singapore/Chiang Mai: ISEAS Yusof Ishak Institute/Silkworm Press.

van Roy, E. (2020).  Bangkok’s Bunnag Lineage from Feudalism to Constitutionalism. The Journal of the Siam Society, 108(2), 17–46.

Wyatt, D. K. (1968).  Family Politics in Nineteenth Century Thailand. Journal of Southeast Asian History, 9(2), 208–228.

Wyatt, D. K. (1974).  A Persian Mission to Siam in the Reign of King Narai. In D. K. Wyatt (Ed.), Studies in Thai History. Collected Articles (pp. 151–157). Chiang Mai: Silkworm.

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