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Muslim Thai Bibliography

2.1. Conflict in South Thailand: Comparative Historical Analysis

“Islamic Factor”. (n.d.).  Global & Strotegis, 1(2), 62–82.

Aminoh Jehwae, & Che Man Siti Hajar. (2016).  The Problems of Socio-Cultural Community in Patani and Penang: A Comparative Study. SHS Web of Conferences, 23, 01001. https://doi.org/10.1051/shsconf/20162301001

Barnes, B. E., & Abdul Syukur, F. (2009).  Mediating Contemporary, Severe Multicultural and Religious Conflicts in Indonesia, the Philippines and Thailand. Routledge.

Barter, S. (2016).  Civilian Strategy in Civil War: Insights from Indonesia, Thailand, and the Philippines. Palgrave Macmillan US.

Bayu Mitra Adhyatma Kusuma. (2017).  Islam, Asymmetric Policy, and Social Conflict: The State’s Role as a Root of Radicalism in the Philippines and Thailand. IKAT: Indonesian Journal of Southeast Asian Studies, 1(1), 33–46.

Camilleri, R. (2008).  Muslim Insurgency in Thailand and The Philippines: Implications for Malaysia’s Cross-Border Diplomacy. UNEAC Asia Papers, 27.

Case, W. (2013).  Regime Types and Resilience in Thailand and Malaysia. In Case (Ed.), Contemporary Authoritarianism In Southeast Asia, pp. 162ff. London: Routledge.

Chanintira Na Thalang, & Pinn Siraprapasiri. (2017).  Comparing Aceh and Thailand’s Southern Border Provinces. The Politics of Peace Negotiations, 57(4), 690–715. https://doi.org/10.1525/as.2017.57.4.690

Cogan, M. S., & Mishra, V. (2021).  Regionalism and Bilateral Counter-Terrorism Cooperation: The Case of India and Thailand. Journal of Policing, Intelligence and Counter Terrorism, 16(3), 245–266.

De Juan, A., & Hasenclever, A. (2015).  Framing Political Violence: Success and Failure of Religious Mobilization in the Philippines and Thailand. Civil Wars, 17(2), 201–221. https://doi.org/10.1080/13698249.2015.1070454

Faridah Panjor, & Heemmina, A. (2019).  Peace Process and Transitional Justice: The Comparative Study of Mindanao, Colombia, and Thailand’s Deep South. Asian Affairs: An American Review, 45, 78–97.

Goodman, J. (2022).  The Minority Muslim Experience in Mainland Southeast Asia: A Different Path. Vol. 7. Abingdon: Routledge.

Hefner, R. W. (2015).  Islam and Political Democracy. In Case (Ed.), Routledge Handbook of Southeast Asian Democratization, pp. 170–185. New York: Routledge.

Hoon Peow. (2009).  Politics of Religious and Ethnic Identity: The Cases of Southern Thailand and Southern Philippines. The Journal of International Social Research, 2(9). 🔗 Link

Jafri Abdul Jalil. (2008).  Malaysia’s Security Practice in Relation to Conflicts in Southern Thailand, Aceh and the Moro Region: The Ethnic Dimension. (PhD Thesis). London School of Economics and Political Science.

Janjira Sombatpoonsiri. (2018).  Securing Peace? Regime Types and Security Sector Reform in the Patani (Thailand) and Bangsamoro (the Philippines) Peace Processes, 2011–2016. Strategic Analysis, 42(4), 377–401.

Joll, C. M. (2020).  Comparative Perspectives on Inter-Ethnic and Inter-Religious Dynamics in South Thailand (and Beyond). In Engvall et al. (Eds.), Southern Thailand/Patani, pp. 273–327. Bangkok: Peace Resource Collaborative.

Joll, C. M. (2021).  Contextualizing Discrimination of Religious and Linguistic Minorities in South Thailand. Muslim World Journal of Human Rights, 18(1), 1–25. https://doi.org/10.1515/mwjhr-2020-0025

Kayanee Chor Boonpunth, & Niwadee Saheem. (2022).  Roles of Civil Society in Peacebuilding in Southeast Asia: The Case Studies of Mindanao, Aceh, and Southernmost Thailand. Asian Affairs: An American Review, 49(2), 88–112. https://doi.org/10.1080/00927678.2022.2089522

Kokusai Kyōryoku Kikō. (2008).  Building Sustainable Peace in Aceh, Mindanao, and Southern Thailand. Penang: Research and Education for Peace.

Legaspi, E. P. (2009).  Case Studies of Ethnic Minority Conflicts in Southern Philippines and Southern Thailand.

Liow, J. C. (2006).  Muslim Resistance in Southern Thailand and Southern Philippines: Religion, Ideology and Politics. Policy Studies 24. Washington DC: East-West Center Washington.

Masduki. (2009, December 11–12).  Between Pattani and Aceh: Differences, Similarities and Media Roles in Both Conflict Areas. Paper presented at The Phantasm in Southern Thailand, Chulalongkorn University.

Rappa, A. L., & Wee, L. (2006).  Language Policy and Modernity in Southeast Asia: Malaysia, the Philippines, Singapore, and Thailand. Vol. 6. New York: Springer.

Rupprecht, K. (2014a).  Separatist Conflicts in the ASEAN Region: Comparing Southern Thailand and Mindanao. Österreichische Zeitschrift für Südostasienwissenschaften, 7(1), 21–40. https://doi.org/10.14764/10.ASEAS-2014.1-3

Rupprecht, K. (2014b).  Separatist Conflicts in the ASEAN Region: Comparing Southern Thailand and Mindanao. Austrian Journal of South-East Asian Studies, 7(1), 21.

Smith, T. (2015).  The Geography of the Jihad: Case Studies of the Jihad in Mindanao and Pattani. University of Hull.

Suria Saniwa. (2014).  Muslim Radicalization in Election-Vote Systems: Moro-Muslims in Southern Philippines and Malay-Muslims in Southern Thailand.

Suso, R. (2010).  Territorial Autonomy and Self-Determination Conflicts: Opportunity and Willingness Cases from Bolivia, Niger, and Thailand. Barcelona: Institut Català Internacional.

Vang, J. M. (2013).  Separatist Model: Compare and Contrast Between the Malay Muslims of Southern Thailand and the Moros of Southern Philippine. Fort Leavenworth: Army Command and General Staff College.

von Feigenblatt, O. F. (2009a).  The Importance of Culture in Emic Interpretations of the History of Thailand’s Southern Separatist Movement. Beppu: Ritsumeikan Center for Asia Pacific Studies.

von Feigenblatt, O. F. (2009b).  Some Lessons from the White Rajahs of Sarawak: Identifying and Strengthening Local Capacities for Peace in the Deep South of Thailand. Journal of Law and Conflict Resolution, 1(6), 117–121.

Walgren, S. A. (2007).  Explaining Intervention in Southeast Asia: A Comparison of the Muslim Insurgencies in Thailand and the Philippines. (PhD Thesis). Naval Postgraduate School, Monterey.

Wilson, C., & Akhtar, S. (2019).  Repression, Co-optation and Insurgency: Pakistan’s FATA, Southern Thailand and Papua, Indonesia. Third World Quarterly, 40(4), 710–726.

Yegar, M. (2009).  Some Comparative Notes on Three Muslim Rebellion Movements in Southeast Asia. In Tagliacozzo (Ed.), Southeast Asia and the Middle East, pp. 319–348. Singapore: National University of Singapore Press.

Yusuf, I. (2007).   The Role of Chularajmontri/Shaikh al-Islam in Resolving Ethno-Religious Conflict in Southern Thailand – The Human Security Dimension. Paper presented at the International Development Studies Conference on “Mainstreaming Human Security: The Asian Contribution”, Chulalongkorn University, Bangkok. 🔗 Link

Yusuf, I. (2008).   Thai and Cambodian Muslims and the War on Terrorism. In Esposito, J. L., Voll, J. O., & Bakar, O. (Eds.), Asian Islam in the 21st Century, pp. 245–261. Oxford: Oxford University Press.

Yusuf, I. (2010).   The Role of the Chularajamontri (Shaykh al-Islam) in Resolving Ethno-Religious Conflict in Southern Thailand. The American Journal of Islamic Social Sciences, 27(1), 31–53.

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