Ahmad Fauzi Abdul Hamid. (2006).  Southeast Asian Response to the Clampdown on the Darul Arqam Movement in Malaysia, 1994–2000. Islamic Studies, 45(1), 83–119.

Anonymous. (2004a, 7 April).  Sufis Won’t Be Allowed Back To Yala Cave. The Nation.

Anonymous. (2004b, 5 April).  Yala Cave A Retreat For Peaceful Sect. The Nation.

Braam, E. H. (2008).  Yala Islamic University as an Agent of the Institutionalization of Islamic Reformism in South Thailand. Paper presented at Studying Islam in Southeast Asia, Leiden.

Bradley, F. R. (2010).  From Cape Town to Cambodia: The Role of the Patani ‘Ulama in the Development of Southeast Asian Islam. Paper presented at Association of Asian Studies Annual Meeting, Philadelphia.

Chakrapob Sasakul. (2019).  Sufism in Thailand: A Study of Impact on The Thai Muslims. (Ph.D.). Aligarh Muslim University.

Hafiz Salae. (2017).  The Political Accommodation of Salafi-Reformist Movements in Thailand. (Ph.D.). University of Leeds.

Horstmann, A. (2004).  Islamization and Da’wah in an Unlikely Place: Techniques, Discourses and Imaginations of the Tablighi Jamaat ad-Da’wah in Mok Lan, Nakhon Si Thammarat, Southern Thailand. Paper presented at South-South Linkages in Islam, Berlin.

Horstmann, A. (2005a).  Mothers Behind? Women, Tablighi Jemaat al-Dahwa in South Thailand and the Introduction of New Gender Segregation. Paper presented at Gender and Islam in Southeast Asia, University of Passau. 🔗

Horstmann, A. (2005b, April 3–6).  The Tablighi Jama’at in Southern Thailand: A Case Study from Nakhon Sri Thammarat. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Horstmann, A. (2007a).  The Inculturation of a Transnational Islamic Missionary Movement: Tablighi Jamaat al-Dawa and Muslim Society in Southern Thailand. Sojourn, 22(1), 107–130.

Horstmann, A. (2007b).  The Tablighi Jama’at, Transnational Islam, and the Transformation of the Self between Southern Thailand and South Asia. Comparative Studies of South Asia, Africa and the Middle East, 27(1), 26–40.

Horstmann, A. (2015).  Feminization of Islam? Agency and Visibility of Women in Southern Thailand’s Branch of the Tablighi Jama’at’s Missionary Movement. In H. Ahmed-Ghosh (Ed.), Contesting Feminisms (pp. 49–68). New York: SUNY Press.

Horstmann, A. (2013).  Female Missionaries and Women’s Participation in Southern Thailand’s Chapter of the Tablighi Jama’at. In S. Schroeter (Ed.), Gender and Islam in Southeast Asia (pp. 223–240). Leiden: Brill.

Joll, C. M. (2012).  Islamic Diversity in Thailand’s Far-South. Paper presented at International Conference on Religion, Business and Contestation in Southeast Asia, University of Malaya.

Joll, C. M. (2014a–g).  Multiple papers presented at various conferences including:

• The Indian Ocean: Terrains of Meaning and Materiality, University of Nottingham

• Asian Borderlands Research Network, City University of Hong Kong

• Exhibiting Islam in the Malay World, NUS

• African-Asian Encounters, Petaling Jaya

• 12th International Conference on Thai Studies, University of Sydney

• Transforming Societies, Chiang Mai University

Joll, C. M. (2015a–d).  Multiple papers presented at:

• East Asian Peace Conference, Singapore

• Wild Spaces and Islamic Cosmopolitanism in Asia, NUS

• SEATIDE Conference, EFEO, Hanoi

Joll, C. M. (2017).  Thailand’s Muslim Kaleidoscope Between Central Plains and Far-South. In V. Grabowsky & K. G. Ooi (Eds.), Ethnic and Religious Identities and Integration in Southeast Asia (pp. 317–358). Chiang Mai: EFEO/Silkworm.

Joll, C. M. (2021).  Revisiting the Dusun Nyoir Rebellion in Narathiwat (South Thailand), April 1948. Studia Islamika, 28(3), 547–578. 🔗

Joll, C. M. (2022).  Market Share between Revivalist and Reformist “Firms” In Thailand’s Competitive Religious Economy. Paper presented at Trendsetters of Islam in Maritime Southeast Asia, ISEAS.

Joll, C. M. (2023).  Connections between Islamic Reform Movements between Central and South Thailand (1920s–1950s): Case Study of Haji Sulong and Ahmad Wahab. Paper presented at การเปลี่ยนผ่านของสังคมมุสลิมในสังคมไทยในรอบ 100 ปี, Chulalongkorn University.

Joll, C. M., & Srawut Aree. (2022).  Transcultural Muslim Middlemen and the Diversification of Bangkok’s Religious Economy. Sojourn, 37(2), 290–319.

Laffan, M. F. (2010).  Understanding Al-Imam’s Critique of Tariqa Sufism. In A. Azra et al. (Eds.), Varieties of Religious Authority (pp. 17–53). Singapore: ISEAS.

Laffan, M. F. (2011).  The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past. Princeton: Princeton University Press.

Liow, J. C. (2009).  Local Networks and Transnational Islam in Thailand. In P. Mandaville (Ed.), Transnational Islam in South and Southeast Asia (pp. 189–208). Seattle: NBR.

Liow, J. C. (2010).  Religious Education and Reformist Islam in Thailand’s Southern Border Provinces. Journal of Islamic Studies, 21(1), 29–58.

Liow, J. C. (2011).  Muslim Identity, Local Networks, and Transnational Islam in Thailand’s Southern Border Provinces. Modern Asian Studies, 45(6), 1383–1421. 🔗

Madrasah Nurul Iman Hulu. (2009).  Syeikh Mahmud Al-Majzub: 1390H–1430H. Kuala Lumpur: Madrasah Nurul Iman Hulu.

Muhammad Ilyas Yahprung. (2014a).  Islamic Reform and Revivalism in Southern Thailand: A Critical Study of the Salafi Reform Movement of Shaykh Dr. Ismail Lutfi Chapakia Al-Fatani. (Ph.D.). IIUM.

Muhammad Ilyas Yahprung. (2014b).  Reformist-Modernist Ulama’s Reconstruction of Islamic Interpretation on Social Change: A Study of Direk Kulsirisawas and His Networks in Bangkok. Paper presented at Transforming Societies, Chiang Mai University.

Muhammad Khaldun Munip Abd Malek. (2018).  Colonialism and the Dialectics of Islamic Reform in a Malay State: Pengasoh and the Making of a Muslim Public Sphere in Kelantan (1915–1925). (Ph.D.). University of Cambridge.

Noor, F. A. (2007).  Pathans to the East! The Development of the Tablighi Jama’at Movement in Northern Malaysia and Southern Thailand. Comparative Studies of South Asia, Africa and the Middle East, 27(1), 7–25.

Noor, F. A. (2009).  The Tablighi Juma’at Movement in the Southern Provinces of Thailand Today: Networks and Modalities. Retrieved from Singapore.

Numan Hayimasae. (2009, Dec 11–12).  Intellectual Network of the Haramayn and Patani. Paper presented at The Phantasm in Southern Thailand, Chulalongkorn University.

Numan Hayimasae. (2012).  The Intellectual Network of Patani and the Haramayn. In P. Jory (Ed.), The Ghosts of the Past in Southern Thailand (pp. 110–128). Singapore: NUS Press.

Omar Farouk Bajunid. (1994).  Malaysia’s Islamic Awakening: Impact on Singapore and Thai Muslims. In O. F. Bajunid (Ed.), Muslim Social Science in ASEAN (pp. 77–100). Kuala Lumpur: Yayasan Perataran Ilumu.

Scupin, R. (1980a).  Islamic Reformism in Thailand. Journal of the Siam Society, 68(2), 1–10.

Scupin, R. (1980b).  The Politics of Islamic Reformism in Thailand. Asian Survey, 20(12), 1223–1235.

Scupin, R. (2001).  Parallels Between Buddhist and Islamic Movements in Thailand. Prajna Vihara, 2(1), 105–138.

Sedgwick, M. J. R. (2005).  Saints and Sons: The Making and Remaking of the Rashidi Ahmadi Sufi Order, 1799–2000. Leiden: Brill.

Shiozaki, Y. (2015).  From Mecca to Cairo: Changing Influences on Fatwas in Southeast Asia. In M. Bano & K. Sakurai (Eds.), Shaping Global Islamic Discourses (pp. 167–188). Edinburgh: Edinburgh University Press / Aga Khan University Institute.

Srawut Aree, & Joll, C. M. (2020).  The Religious Geography of Malay South Thailand: Revisiting the Impact of South Asian and Middle Eastern Transnational Islamic Movements. Sojourn, 35(2), 343–363.

Sri Mulyati. (2002).  The Educational Role of the Tariqa Qadiriyya Naqshbandiyya with Special Reference to Suryalaya. (Ph.D.). McGill University, Montreal.

Taweeluck Pollachom. (2012).  In-Between Space: The Identity of Three Generations of Patani Muslim Women in the Modern Education System. (Ph.D.). Walailak University.

Taweeluck Pollachom, & Kanwinphuet, W. (2011).  In-Between Space: The Identity of Three Generations of Patani Muslim Women in the Modern Education System. Rubaiyat Thai Journal of Asian Studies, 2(3), 146–189.

Taweeluck Pollachom et al. (2022).  Hijab: The Influence of the Islamic Revivalist Movement on Muslim Women in Southernmost Provinces of Thailand. Social Space, 22(2), 162–187.

Worapong Charoenwong. (2011).  Muslim Society of Thailand: A Study of Islamic Resurgence in the Globalisation Era. (M.A.). Universiti Sains Malaysia, Penang.

Yusuf, I. (2007).  Faces of Islam in Southern Thailand. Washington DC: East-West Center Washington.