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Muslim Thai Bibliography

6. Books

Abdul Halim Nasir. (2004).  Mosque Architecture in the Malay World. Bangi: Universiti Kebangsaan Malaysia Press.

Abuza, Z. (2009).  Conspiracy of Silence: The Insurgency in Southern Thailand and Its Implications for Southeast Asian Security. Washington DC: United States Institute of Peace Press.

Aldrich, R. J. (1993, 2001).  Works on British–American relations and Cold War intelligence. Published by Oxford University Press and John Murray.

Amardhat Maluleem, & Trichot Maluleem. (1996).  Thai and Muslim Worlds: A Study of Thai Muslims Only. Bangkok: Asia Studies Institution, Chulalongkorn University Press.

Amnesty International. (2009, 2011).  Reports on torture and unlawful killings in Thailand’s southern insurgency. London: Amnesty International.

Amporn Marddent. (2007).  Sexual Culture Among Young Migrant Muslims in Bangkok. Chiang Mai: Silkworm Books.

Anderson, J. (1890, 1965 [1824]).  Historical accounts of Siamese relations and trade. Published in London and Kuala Lumpur.

Anderson, W. W. (2010).  Mapping Thai Muslims: Community Dynamics and Change on the Andaman Coast. Chiang Mai: Silkworm Books.

Annandale, N. (1903).  Siamese Rule in Malaya: More Light on Patani. Malay Mail.

Anonymous. (1915).  Records of the Relations Between Siam and Foreign Countries in the 17th Century (Vols. 1–2). Bangkok: Vajiranana National Library.

Anusorn Unno. (2018).  We Love Mr King: Malay Muslims of Southern Thailand in the Wake of the Unrest. Singapore: ISEAS–Yusof Ishak Institute.

Arong Suthasana. (1976).  Problems of Conflict in the Four Southern Provinces. Bangkok: Pitakpracha.

Askew, M. (2007, 2010).  Works on insurgency and legitimacy crisis in Thailand. Published by East-West Center and King Prajadhipok’s Institute.

Barter, S. (2016).  Civilian Strategy in Civil War: Insights from Indonesia, Thailand, and the Philippines. New York: Palgrave Macmillan US.

Bougas, W. A. (1988, 1994).  Studies on Islamic cemeteries and Patani’s political identity. Published in Kuala Lumpur and Bangi.

Bowrey, T. (1903).  A Geographical Account of Countries Round the Bay of Bengal. (R. C. Temple, Ed.). Cambridge: The Hakluyt Society.

Bradley, F. R. (2016).  Forging Islamic Power and Place: The Legacy of Shaykh Da’ud bin ‘Abd Allah al-Fatani in Mecca and Southeast Asia. Honolulu: University of Hawaii Press.

Bradley, J. (1876).  A Narrative of Travel and Sport in Burmah, Siam and the Malay Peninsula. London: Samuel Tinsley.

Brown, R. A. (2013).  Islam in Modern Thailand: Faith, Philanthropy and Politics. London: Routledge.

Burke, A. (2022).  The State of Conflict and Violence in Asia 2021. San Francisco: The Asia Foundation.

Burke, A., Tweedie, P., & Poocharoen, O.-o. (2013).  The Contested Corners of Asia: Subnational Conflict and International Development Assistance. Bangkok: Asia Foundation.

Burney, H. (1910–1912).  The Burney Papers (Vols. I–III). Bangkok: Vajiranna National Library.

Cameron, J. (1865).  Our Tropical Possessions in Malayan India. London: Smith, Elder & Co.

Carstens, S. A. (1986).  Cultural Identity in Northern Peninsular Malaysia. Athens, OH: Ohio University Center for Southeast Asian Studies.

Chaiwat Satha-Anand. (1986, 2005).  Multiple works on Islam, violence, and negotiated lives in Thai society. Published by University of South Florida, Thammasat University Press, and Marshall Cavendish.

Chalermkiat Khunthongpetch. (2004).  Haji Sulong Abdul Qadir: A Rebel…or a Hero of the Four Southern Provinces. Bangkok: Matichon.

Chan Johnson, I. (2012).  The Buddha on Mecca’s Verandah: Encounters, Mobilities, and Histories Along the Malaysian–Thai Border. Seattle: University of Washington Press.

Chandra-nuj Mahakanjana. (2006).  Decentralization, Local Government, and Socio-Political Conflict in Southern Thailand. Washington DC: East-West Center.

Chandran, J. (1964, 1977).  Works on British policy and diplomatic rivalry in Siam. Published by University of Malaya and UKM Press.

Charnvit Kasetsiri. (1976).  The Rise of Ayudhya: A History of Siam in the Fourteenth and Fifteenth Centuries. Kuala Lumpur: Oxford University Press.

Chaveewan Vannaprasert et al. (1986).  The Traditions Influencing Social Integration Between Thai Buddhists and Thai Muslims. Pattani: Prince of Songkhla University.

Child Soldiers International & Cross Cultural Foundation. (2014).  Southern Thailand: Ongoing Recruitment and Use of Children by Armed Groups. London/Bangkok.

Chumphot Nurakkate. (2012).  The Conflict in Southern Thailand. Canberra: Australian Defence College.

Clifford, H. C. (1904).  Further India. New York: Frederick A. Stokes Company.

Coalition to Stop the Use of Child Soldiers. (2008).  Child Recruitment and Use in Southern Thailand. London.

Coatalen, P. J. (1982).  The Decorated Boats of Kelantan: An Essay on Symbolism. Penang: Universiti Sains Malaysia.

Cole, C. (2011).  Siamese Arabesques: Tales of the Islamic World with Thai Twist. Bangkok: Bangkok Books.

Comas, X. (2014).  The House of the Raja: Splendour and Desolation in Thailand’s Deep South. Bangkok: River Books.

Cornish, A. (1997).  Whose Place Is This? Malay Rubber Producers and Thai Government Officials in Yala. Bangkok: White Lotus Press.

Court, C. A. F., & Masminchainara, P. (1984).  A Thai–Pattani Malay Dictionary. Pattani: Prince of Songkhla University.

Crawfurd, J. (1820–1915).  Multiple works including History of the Indian Archipelago, Journal of an Embassy, and The Crawfurd Papers. Published in Edinburgh, London, and Bangkok.

Davies, R. D. (1902).  Siam in the Malay Peninsula. Singapore: Fraser and Neave.

Dhiravat na Pombejra. (2001).  Siamese Court in the 17th Century as Depicted in European Sources. Bangkok: Chulalongkorn University.

Direk Kulasiriswasdi. (1983).  The Background of Thai Muslims and the Problems of Islam in Four Southern Changwats. Bangkok: Thai Khadi Research Institute.

Dubus, A., & Sor Rattanamanee Polkla. (2011).  Policies of the Thai State Towards the Malay Muslim South (1978–2010). Bangkok: IRASEC.

Dunn, S. (1791).  A New Directory for the East-Indies. London: Meffs Glibert and Wright.

Esmula, W. K. (1986).  Comparative Analysis of the Tausugs and Pattani Muslims Adat Laws. Pattani: Prince of Songkhla University.

Farouk Yahya. (2016).  Magic and Divination in Malay Illustrated Manuscripts. Leiden: Brill.

Farrington, A., & Dhiravat na Pombejra. (2006).  The English Factory in Siam, 1612–1685 (Vols. I–II). London: British Library.

Fine Art Department. (1999).  Culture: Historical Identity and Artifacts of Pattani Province. Bangkok: Fine Art Department.

Finlayson, G. (1826).  The Mission to Siam and Hué. London: J. Murray.

Forrest, T. (1792).  A Voyage from Calcutta to the Mergui Archipelago. London: J. Robson.

Fraser, T. M. (1960, 1966).  Ethnographic studies on Malay fishing villages in Southern Thailand. Published by Cornell University Press.

Funston, J. (2008).  Works on conflict dynamics and causes in Southern Thailand. Published by East-West Center and University of Melbourne.

Gerini, G. E. (1909).  Researches on Ptolemy’s Geography of Eastern Asia. London: Royal Asiatic Society.

Gesick, L. (1995).  In the Land of Lady White Blood: Southern Thailand and the Meaning of History. Ithaca: Cornell University.

Gilquin, M. (2002).  The Muslims of Thailand (M. Smithies, Trans.). Chiang Mai: Silkworm Books.

Golomb, L. (1978, 1985).  Works on Thai ethnic adaptation and curing practices. Published in Hawaii and Illinois.

Goodman, J. (2022).  The Minority Muslim Experience in Mainland Southeast Asia. Abingdon: Routledge.

Graham, W. A. (1908).  Kelantan: A State of the Malay Peninsula. Glasgow: J. Maclehose and Sons.

Guest, P., & Aree, U. (1993).  Religion and Migration in Southern Thailand. Nakhon Pathom: IPSR, Mahidol University.

Gunaratna, R., & Acharya, A. (2013).  The Terrorist Threat from Thailand: Jihad or Quest for Justice? Dulles: Potomac Books.

Gunaratna, R., Acharya, A., & Chua, S. (2005).  Conflict and Terrorism in Southern Thailand. Singapore: Marshall Cavendish Academic.

Gützlaff, K. F. A. (1834).  The Journal of Two Voyages Along the Coast of China. London: Fredick Westley and A. H. Davis.

Haberkorn, T. (2018).  In Plain Sight: Impunity and Human Rights in Thailand. Madison: University of Wisconsin Press.

Hale, A. (1909).  The Adventures of John Smith in Malaya, 1600–1605. Leyden: Brill.

Hanna, W. A. (1965).  Peninsular Thailand, Part V: The Thai Muslim Centers of Patani and Yala. New York: AUFS Reports Service.

Harish, S. P. (2006).  Changing Conflict Identities: The Case of the Southern Thailand Discord. Singapore: IDSS.

Hasan Madmarn. (1990).  The Pondok and Madrasah in Patani. Bangi: Universiti Kebangsaan Malaysia Press.

Heeck, G., & Terwiel, B. J. (2008).  A Traveler in Siam in the Year 1655. Chiang Mai: Silkworm Books.

Helbardt, S. (2015).  Deciphering Southern Thailand’s Violence: Organisation and Insurgent Practices of BRN-Coordinate. Singapore: ISEAS.

Horsburgh, J., & Dunsterville, E. (1864).  The India Directory (8th ed.). London: Wm. H. Allen & Co.

Horstmann, A. (1997, 2002).  Works on modernization, globalization, and communal space in South Thailand. Published in Bielefeld and Hamburg.

Human Rights Watch. (2007).  Reports on insurgent violence and enforced disappearances in Thailand’s southern border provinces. New York: HRW.

Yusuf, I. (2007).  Faces of Islam in Southern Thailand. Washington DC: East-West Center.

Humphries, R. (2016).  Kingdom’s Edge. London: Richard Humphries.

Ibrahim Narongraksakhet. (2005).  History of Islamic Education. Pattani: Prince of Songkhla University Press.

Ibrahim Syukri. (1985).  History of the Malay Kingdom of Pattani. (C. Bailey & J. Miksic, Trans.). Athens, OH: Center for International Studies, Ohio University.

Ishii, Y. (1998).  The Junk Trade from Southeast Asia: Translations from the Tôsen Fusetsu-gaki, 1674–1723. Singapore: ISEAS.

Ivanoff, J. (2011).  The Cultural Roots of Violence in Malay Southern Thailand: Comparative Mythology – Soul of Rice. Bangkok: White Lotus Press.

Jacq-Hergoualc’h, M. (2002).  The Malay Peninsula: Crossroads of the Maritime Silk Road (100 BC–1300 AD). (V. Hobson, Trans.). Leiden: Brill.

Jaiser, G. (2009).  Thai Mural Painting: Iconography, Analysis & Guide (Vol. 1). Bangkok: White Lotus Press.

Jaran Maluleem. (1998).  The Coming of Islam to Thailand (Vol. 15). Taipei: Academia Sinica.

Jerryson, M. K. (2011).  Buddhist Fury: Religion and Violence in Southern Thailand. Oxford: Oxford University Press.

Joll, C. M. (2011, 2019).  Works on Muslim merit-making and Siam’s Javanese cultural legacy. Published by Springer and KITA, UKM.

Jory, P., & Jirawat, S. (2009).  International Conference: The Phantasm in Southern Thailand. Nakhon Si Thammarat: Walailak University.

Jumpatong, D. (2008).  Thailand: Bilingual Education in the Deep South. Bangkok: Office of the Basic Education Commission.

Kadi, İ. H., Peacock, A. C. S., & Casale, G. (2020).  Ottoman–Southeast Asian Relations: Sources from the Ottoman Archives. Leiden: Brill.

Kaempfer, E. (1998).  A Description of the Kingdom of Siam, 1690. Bangkok: White Orchid Press.

Kaiser, M. (1999).  Some Forms of Migration in a Border Region: Southern Thailand/Northern Malaysia. Bielefeld: University of Bielefeld.

Khajatphai Burutphat. (1976).  Thai Muslims. Bangkok: Phraephitthaya.

Khet Ratanajorna. (1994).  The Domestic Architecture of the Thai Muslims in the Southern Border Provinces of Thailand. Pattani: Prince of Songkhla University.

KijangMas Perkasa. (2010).  Patani: Behind the Accidental Border. Kuala Lumpur: Orion Solutions.

Klein, J. R. (2010).  Democracy and Conflict in Southern Thailand. Bangkok: The Asia Foundation.

Knodel, J. et al. (1998).  Religion and Reproduction: Muslims in Buddhist Thailand. Research Report No. 98-417. Ann Arbor: University of Michigan.

Kobkua Suwannathat-Pian. (1988, 1995).  Works on Thai–Malay relations and Phibun’s premiership. Published by Oxford University Press.

Kokusai Kyōryoku Kikō. (2008).  Building Sustainable Peace in Aceh, Mindanao, and Southern Thailand. Penang: SEACSN.

Kōsāthibō̜dī, & Smithies, M. (1990).  The Siamese Embassy to the Sun King. Bangkok: Editions Duang Kamol.

Kratz, E. U. (1996).  Southeast Asian Languages and Literatures: A Bibliographic Guide. London: I. B. Tauris.

Krongchai Hatta. (1998).  Pattani: Trade, Politics and Administration in the Past. Pattani: Prince of Songkhla University.

Kulap Phansāsiri. (2016).  Reporting Thailand’s Southern Conflict: Mediating Political Dissent. New York: Routledge.

La Loubère, S. de. (1693).  A New Historical Relation of the Kingdom of Siam. London: Francis Leach.

Laffan, M. F. (2011).  The Makings of Indonesian Islam. Princeton: Princeton University Press.

Liow, J. C. (2006–2016).  Multiple works on Muslim resistance, education, and nationalism in Southern Thailand. Published by East-West Center, ISEAS, and Cambridge University Press.

Liu, A. H., & Ricks, J. I. (2022).  Ethnicity and Politics in Southeast Asia. Cambridge: Cambridge University Press.

Loos, T. L. (2006).  Subject Siam: Family, Law, and Colonial Modernity in Thailand. Ithaca: Cornell University Press.

MacGregor, J. (1896).  Through the Buffer State. London: F. V. White & Co.

Madrasah Nurul Iman Hulu. (2009).  Syeikh Mahmud Al-Majzub: 1390H–1430H. Kuala Lumpur: Madrasah Nurul Iman Hulu.

Malcolm, H. (1839–1840).  Multiple editions of Travels in South-Eastern Asia. Published in Boston and Edinburgh.

Maluleem, I. (1995).  Analysis of Conflict Between the Thai Government and Muslims. Bangkok: Islamic Academy.

Manickam, M. L. (2013).  Just Enough: A Journey into Thailand’s Troubled South. Chiang Mai: Silkworm Books.

Marcinkowski, C. (2004, 2014).  Works on Persian–Siamese relations and Shi’ite history in Thailand. Published in Singapore.

Marks, T. A. (1997).  The British Acquisition of Siamese Malaya (1806–1909). Bangkok: White Lotus Press.

McCargo, D. J. (2008–2014).  Multiple works on Islam, legitimacy, and conflict in Southern Thailand. Published by Cornell University Press, NIAS Press, and Lowy Institute.

McCarthy, J. F. (1900, 1983).  Surveying and personal journals on Siam. Published in London and Bangkok.

Melvin, N. J. (2007).  Conflict in Southern Thailand: Islamism, Violence and the State. Stockholm: SIPRI.

Milburn, W., & Thornton, T. (1825).  Oriental Commerce. London: Kingsbury, Parbury and Allen.

Mohammad Abdul Kadir. (1977).  An Introduction to Islam and Muslims in Four Southern Provinces. Bangkok: Aksornpandit.

Moḥammad Rabīʿ bin Moḥammad Ibrāhīm. (1979).  The Ship of Sulaiman. (J. O’Kane, Trans.). London: Routledge.

Moor, J. H. (1837).  Notices of the Indian Archipelago and Adjacent Countries. London: Cass.

Moore, J. (2013).  Thailand and Counterinsurgency: Strategy, Tactics and National Security Policy, 1965–2010. London: Routledge.

Mooreland, W. H. (2002).  Peter Floris: His Voyage to the East Indies in the Globe, 1611–1615. Bangkok: White Lotus.

Narisa Chakrabongse et al. (2006).  Siam in Trade and War: Royal Maps of the Nineteenth Century. Bangkok: River Books.

Nathan, J. E. (1922).  The Census of British Malaya: The Straits Settlements, Federated Malay States and Protected States of Johore, Kedah, Perlis, Kelantan, Trengganu, and Brunei, 1921. London: Dunstable & Waterford.

National Reconciliation Commission. (2006).  Overcoming Violence with the Power of Reconciliation. Bangkok: National Reconciliation Commission.

Neale, F. A. (1852).  Narrative of a Residence at the Capital of the Kingdom of Siam. London: National Illustrated Library.

Nik Anuar Nik Mahmud. (1994, 2008).  Works on Malay unrest and Patani’s search for independence. Published by UKM Press.

Nishii, R. (2001).  Death and Practical Religion: Perspectives on Muslim–Buddhist Relationship in Southern Thailand. Tokyo: ILCAA.

Noor, F. A., Khoo, E., & Lok, D. (2003).  Spirit of Wood: The Art of Malay Woodcarving. Singapore: Periplus.

Norman, H. (1895).  The Peoples and Politics of the Far East. New York: Charles Scribner’s Sons.

Olthof, D. (2015).  "Playing on Relations": Practices of Local-Level Citizenship and Inter-Ethnic Estrangement in a Southern Thai Village. Vancouver: School for International Studies.

Osborn, S. (1861).  My Journal in Malayan Waters: Or the Blockade of Quedah (3rd ed.). London/New York: Routledge, Warne, and Routledge.

Othman Yatim. (1988).  Batu Aceh: Early Islamic Gravestones in Peninsular Malaysia. Kuala Lumpur: Museums Association of Malaysia.

Parks, T. I., Colletta, N., & Oppenheim, B. (2013).  The Contested Corners of Asia: Subnational Conflict and International Development Assistance. Bangkok: Asia Foundation.

Pathan, D., & Ekkarin Tuansiri. (2017).  Elusive Peace: Insurgency in Thailand’s Far South. Pattani: Pattani Forum.

Pathan, D., Ekkarin Tuansiri, & Anwar Koma. (2018).  Understanding Anti-Islam Sentiment in Thailand. Pattani: Pattani Forum.

Peace Survey Academic Network. (2019).  The 5th Public Opinion Survey on the Peace Process in the Southern Border Provinces of Thailand. Pattani: Peace Survey Academic Network.

Phibuun Duanchan. (1983).  Music, Sport and Games of the Thai-Muslims in Southern Thailand. Bangkok: National Cultural Committee Office.

Piyanart, B. (1990).  Thai Administrative Policy Towards Thai Muslims of the Southern Border Provinces. Bangkok: Chulalongkorn University.

Prapon Ruegnarong. (1984).  Treasure of Southern Thai-Muslim: Folklore in Pattani, Yala, Narathiwat. Pattani: Prince of Songkhla University.

Raja Iskandar Bin Raja Halid. (2022).  The Malay Nobat: A History of Power, Acculturation, and Sovereignty. Lanham: Rowman & Littlefield.

Ramizah Wan Muhammad. (2011).  The Dato’ Yuthitham and the Administration of Islamic Law in Southern Thailand. Melbourne: Centre for Islamic Law and Society.

Randolph, R. S., & Thompson, W. S. (1981).  Thai Insurgency: Contemporary Developments. Washington DC: CSIS, Georgetown University.

Rappa, A. L., & Wee, L. (2006).  Language Policy and Modernity in Southeast Asia. New York: Springer.

Ratana Techamahachai, & Chuman Thirakit. (1998).  Muslims in Thailand: An Annotated Bibliography. Bangkok: Thai Khadi Research Institute.

Rattiya Saleh. (1988).  Panji Thai dalam Perbandingan dengan Cerita-cerita Panji Melayu. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Reidy, T. P. (2009).  Patani and Chechnya: Lessons from a History of Insurgency. Fort Leavenworth: SAMS.

Ruohomaki, O.-P. (1999).  Fishermen No More: Livelihood and Environment in Southern Thai Maritime Village. Bangkok: White Lotus.

Ruriah Saleh. (1997).  The Interaction Among Religious Adherents in Pattani, Yala, and Narathiwat. Bangkok: SOKOWO.

Sand, E. (2001).  Woman Ruler: Woman Rule. New York: iUniverse.

Santanee Phasuk, & Stott, P. A. (2004).  Royal Siamese Maps: War and Trade in Nineteenth Century Thailand. Bangkok: River Books.

Schrock, J. L. (1970).  Minority Groups in Thailand. Washington DC: Department of the Army.

Scupin, R. (1989).  Aspects of Development: Islamic Education in Thailand and Malaysia. Bangi: UKM.

Sedgwick, M. J. R. (2005).  Saints and Sons: The Rashidi Ahmadi Sufi Order, 1799–2000. Leiden: Brill.

Shinya, I. (2017).  The Application of Islamic Law in Thailand. Chiba: IDE-JETRO.

Sirirat Thanirananont et al. (1995).  The Participation of Thai Muslims in Social and Economic Development. Bangkok: TDRI.

Siti Hawa Haji Salleh. (1992).  Hikayat Patani. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Skeat, W. W. (1955).  Fables and Folk Tales from an Eastern Forest. Singapore: D. Moore.

Skeat, W. W., & Blagden, C. O. (1906).  Pagan Races of the Malay Peninsula (Vol. 1). London: Macmillan.

Smalley, W. A. (1994).  Linguistic Diversity and National Unity: Language Ecology in Thailand. Chicago: University of Chicago Press.

Songsri Foran. (1981).  Thai-British-American relations during World War II and the immediate postwar period, 1940–1946: A research paper presented to the American Studies Program, the American Council of Learned Societies (Vol. 10). Bangkok: Thai Khadi Research Institute.

Strathern, A. (2017).  Thailand’s First Revolution: The Ayutthaya Rebellion of 1688 and Global Patterns of Ruler Conversion to Monotheism (Vol. 258). Singapore: Asia Research Institute.

Streicher, R. (2020).  Uneasy Military Encounters: The Imperial Politics of Counterinsurgency in Southern Thailand. Ithaca: Cornell University Press.

Supara Janchifah. (2004).  Violence in the Mist: Reporting on the Presence of Pain in Southern Thailand. Bangkok: Kobfai Publishing Project.

Surin Pitsuwan. (1985).  Islam and Malay Nationalism: A Study of the Malay-Muslims of Southern Thailand. Bangkok: Thai Khadi Research Institute.

Suso, R. (2010).  Territorial Autonomy and Self-Determination Conflicts: Opportunity and Willingness Cases from Bolivia, Niger, and Thailand. Barcelona: Institut Català Internacional.

Suthep Sudwilai. (2009).  Muslim Worship Sites in Thailand. Bangkok: Ministry of Foreign Affairs.

Suwannarat, G. (2011).  Children and Young People in Thailand’s Southernmost Provinces: UNICEF Situation Analysis. Bangkok: UNICEF.

Suwilai Premsrirat. (2001).  Ethnolinguistic Mapping of Thailand. Mahidol University: Institute of Language and Culture for Rural Development.

Sweeney, A. (1972).  Malay Shadow Puppets: The Wayang Siam of Kelantan. London: The Trustees of the British Museum.

Swettenham, F. A. (1893).  Map to Illustrate the Siamese Question: An Account of the Origin and Progress of Siamese Influence in the Malay Peninsula 1785–1882. Edinburgh: W. & A.K. Johnston.

Swichart, K. (1997).  Islamic Culture and Life Style of Muslims in Ayutthaya Province. Bangkok: National Culture Commission.

Tan, A. T. H. (2007).  A Handbook of Terrorism and Insurgency in Southeast Asia. Cheltenham, UK; Northampton, MA: Edward Elgar.

Teeuw, A., & Wyatt, D. K. (1970).  Hikayat Patani: The Story of Patani. The Hague: Martinus Nijhoff.

Tengku Ismail Chik Denudom. (2005).  Denudom, Politics, Economy, Identity or Religious Striving for the Malay Patani. Lund: Department of East and Southeast Asia Languages, Lund University.

Tengku Ismail Chik Denudom, & Hoadley, M. C. (2011).  Pattani Cradle of the East: From Malay Kingdom to Thai Province. Bangkok: Muslim News.

Thanet Aphornsuvan. (2004).  Origins of Malay-Muslim “Separatism” in Southern Thailand. Singapore: National University of Singapore Press.

Thanet Aphornsuvan. (2007).  Rebellion in Southern Thailand: Contending Histories. Washington DC: East-West Center Washington.

The Asia Foundation. (2017).  The State of Conflict and Violence in Asia. San Francisco: The Asia Foundation.

Thomas, M. L. (1969).  Socio-Economic Approach to Political Integration of the Thai-Islam: An Appraisal. DeKalb: Northern Illinois University.

Thomas, M. L. (1975).  Political Violence in the Muslim Provinces of Southern Thailand. Singapore: Institute of Southeast Asian Studies.

Timberman, D. G. (2013).  Violent Extremism and Insurgency in Southern Thailand: A Risk Assessment. Washington: MSI.

True, L. J. (2004).  Balancing Minorities: A Study of South Thailand. Washington D.C.: School of Advanced International Studies (SAIS).

Umaiyah Haji Umar. (2003).  The Assimilation of Bangkok-Melayu Communities in the Bangkok Metropolis and Surrounding Areas. Kuala Lumpur: University of Malaya.

UNICEF. (2006).  Children and Young People in Thailand’s Southernmost Provinces: UNICEF Situation Analysis. Bangkok: UNICEF.

UNICEF. (2008).  Everyday Fears: A Study of Children’s Perceptions of Living in the Southern Border Areas of Thailand. Bangkok: UNICEF.

UNICEF. (2014).  Thailand Case Study in Education, Conflict and Social Cohesion. Bangkok: UNICEF.

UNICEF. (2014).  Suggestions for UNICEF Strategy on Multilingual Education and Social Cohesion. Bangkok: UNICEF.

UNICEF. (2016).  Synthesis Report: Language Education and Social Cohesion (LESC) Initiative in Malaysia, Myanmar and Thailand. Bangkok: UNICEF.

UNICEF. (2018).  Bridge to Brighter Tomorrow: The Patani Malay-Thai Multilingual Education Programme. Bangkok: UNICEF.

Uthai Dulyakasem. (2005).  The Conflict in the Four Southernmost Provinces of Thailand and the Role of the Parliamentary System. Bangkok: UNDP.

Uthai Phanuwong. (1987).  A Genealogical Narrative of Sheikh Ahmad Qomi, Chao Phya Boworn Rajnayok: The Persian Who Became the Most Distinguished Statesman of Siam of His Time and Heads One Line of Distinguished Descendants of the Bunnag Family. Bangkok: Rongphim Thai Watthana Phanit.

Van Ravenswaay, L. F. (1910).  A Translation of Jeremias van Vliet’s Description of the Kingdom of Siam.

van Roy, E. (2017).  Siamese Melting Pot: Ethnic Minorities in the Making of Bangkok. Singapore/Chiang Mai: ISEAS Yusof Ishak Institute/Silkworm Press.

Vang, J. M. (2013).  Separatist Model: Compare and Contrast Between the Malay Muslims of Southern Thailand and the Moros of Southern Philippine. Fort Leavenworth: Army Command and General Staff College.

Vella, W. F. (1978).  Chaiyo! King Vajiravudh and the Development of Thai Nationalism. Honolulu: University Press of Hawaii.

von Feigenblatt, O. F. (2009).  The Importance of Culture in Emic Interpretations of the History of Thailand’s Southern Separatist Movement: The “Gentlemen’s Agreement” of 1943 and the Relationship of Malaysia with the Separatists. Beppu: Ritsumeikan Center for Asia Pacific Studies.

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